Judges 9:40

Authorized King James Version

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And Abimelech chased him, and he fled before him, and many were overthrown and wounded, even unto the entering of the gate.

Original Language Analysis

וַיִּרְדְּפֵ֣הוּ chased H7291
וַיִּרְדְּפֵ֣הוּ chased
Strong's: H7291
Word #: 1 of 10
to run after (usually with hostile intent; figuratively [of time] gone by)
אֲבִימֶ֔לֶךְ And Abimelech H40
אֲבִימֶ֔לֶךְ And Abimelech
Strong's: H40
Word #: 2 of 10
abimelek, the name of two philistine kings and of two israelites
וַיָּ֖נָס him and he fled H5127
וַיָּ֖נָס him and he fled
Strong's: H5127
Word #: 3 of 10
to flit, i.e., vanish away (subside, escape; causatively, chase, impel, deliver)
מִפָּנָ֑יו before H6440
מִפָּנָ֑יו before
Strong's: H6440
Word #: 4 of 10
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וַֽיִּפְּל֛וּ were overthrown H5307
וַֽיִּפְּל֛וּ were overthrown
Strong's: H5307
Word #: 5 of 10
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
חֲלָלִ֥ים and wounded H2491
חֲלָלִ֥ים and wounded
Strong's: H2491
Word #: 6 of 10
pierced (especially to death); figuratively, polluted
רַבִּ֖ים him and many H7227
רַבִּ֖ים him and many
Strong's: H7227
Word #: 7 of 10
abundant (in quantity, size, age, number, rank, quality)
עַד H5704
עַד
Strong's: H5704
Word #: 8 of 10
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
פֶּ֥תַח even unto the entering H6607
פֶּ֥תַח even unto the entering
Strong's: H6607
Word #: 9 of 10
an opening (literally), i.e., door (gate) or entrance way
הַשָּֽׁעַר׃ of the gate H8179
הַשָּֽׁעַר׃ of the gate
Strong's: H8179
Word #: 10 of 10
an opening, i.e., door or gate

Analysis & Commentary

And Abimelech chased him, and he fled before him, and many were overthrown and wounded, even unto the entering of the gate.

This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's judgment through foreign oppression, Israel's cry for deliverance, God raising up a judge, temporary peace, then renewed apostasy after the judge dies.

Theologically, this pattern demonstrates several crucial truths:

  1. Human inability to maintain covenant faithfulness apart from God's transforming grace
  2. God's justice in punishing covenant violation through the curses of Deuteronomy 28
  3. God's mercy in responding to repentant cries with deliverance
  4. The inadequacy of repeated deliverances to produce lasting transformation, pointing to the need for the New Covenant with God's law written on hearts (Jeremiah 31:31-34).

    The judges themselves foreshadow Christ—they are divinely appointed deliverers who save Israel from enemies.

Yet their imperfections and temporary victories point to the need for the perfect Judge who would provide permanent deliverance. Jesus fulfills the judges' typology, being the ultimate "sent one" who conquers spiritual enemies definitively through His death and resurrection, providing eternal salvation rather than temporary political relief.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Abimelech's tyrannical reign and judgment. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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