Judges 9:17

Authorized King James Version

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(For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian:

Original Language Analysis

אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 1 of 12
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִלְחַ֥ם fought H3898
נִלְחַ֥ם fought
Strong's: H3898
Word #: 2 of 12
to feed on; figuratively, to consume
אָבִ֖י For my father H1
אָבִ֖י For my father
Strong's: H1
Word #: 3 of 12
father, in a literal and immediate, or figurative and remote application
עֲלֵיכֶ֑ם H5921
עֲלֵיכֶ֑ם
Strong's: H5921
Word #: 4 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וַיַּשְׁלֵ֤ךְ for you and adventured H7993
וַיַּשְׁלֵ֤ךְ for you and adventured
Strong's: H7993
Word #: 5 of 12
to throw out, down or away (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נַפְשׁוֹ֙ his life H5315
נַפְשׁוֹ֙ his life
Strong's: H5315
Word #: 7 of 12
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
מִנֶּ֔גֶד far H5048
מִנֶּ֔גֶד far
Strong's: H5048
Word #: 8 of 12
a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before
וַיַּצֵּ֥ל and delivered H5337
וַיַּצֵּ֥ל and delivered
Strong's: H5337
Word #: 9 of 12
to snatch away, whether in a good or a bad sense
אֶתְכֶ֖ם H853
אֶתְכֶ֖ם
Strong's: H853
Word #: 10 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִיַּ֥ד you out of the hand H3027
מִיַּ֥ד you out of the hand
Strong's: H3027
Word #: 11 of 12
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
מִדְיָֽן׃ of Midian H4080
מִדְיָֽן׃ of Midian
Strong's: H4080
Word #: 12 of 12
midjan, a son of abraham; also his country and (collectively) his descendants

Analysis & Commentary

(For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian:

This verse contributes to the narrative of Abimelech's tyrannical reign and judgment. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's judgment through foreign oppression, Israel's cry for deliverance, God raising up a judge, temporary peace, then renewed apostasy after the judge dies.

Theologically, this pattern demonstrates several crucial truths:

  1. Human inability to maintain covenant faithfulness apart from God's transforming grace
  2. God's justice in punishing covenant violation through the curses of Deuteronomy 28
  3. God's mercy in responding to repentant cries with deliverance
  4. The inadequacy of repeated deliverances to produce lasting transformation, pointing to the need for the New Covenant with God's law written on hearts (Jeremiah 31:31-34).

    The judges themselves foreshadow Christ—they are divinely appointed deliverers who save Israel from enemies.

Yet their imperfections and temporary victories point to the need for the perfect Judge who would provide permanent deliverance. Jesus fulfills the judges' typology, being the ultimate "sent one" who conquers spiritual enemies definitively through His death and resurrection, providing eternal salvation rather than temporary political relief.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Abimelech's tyrannical reign and judgment. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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