Judges 6:8

Authorized King James Version

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That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;

Original Language Analysis

וַיִּשְׁלַ֧ח sent H7971
וַיִּשְׁלַ֧ח sent
Strong's: H7971
Word #: 1 of 22
to send away, for, or out (in a great variety of applications)
יְהוָ֣ה׀ That the LORD H3068
יְהוָ֣ה׀ That the LORD
Strong's: H3068
Word #: 2 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
אִ֥ישׁ a prophet H376
אִ֥ישׁ a prophet
Strong's: H376
Word #: 3 of 22
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
נָבִ֖יא H5030
נָבִ֖יא
Strong's: H5030
Word #: 4 of 22
a prophet or (generally) inspired man
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 22
near, with or among; often in general, to
בְּנֵ֣י unto the children H1121
בְּנֵ֣י unto the children
Strong's: H1121
Word #: 6 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֗ל of Israel H3478
יִשְׂרָאֵ֗ל of Israel
Strong's: H3478
Word #: 7 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אָמַ֥ר unto them Thus saith H559
אָמַ֥ר unto them Thus saith
Strong's: H559
Word #: 8 of 22
to say (used with great latitude)
לָהֶ֜ם H0
לָהֶ֜ם
Strong's: H0
Word #: 9 of 22
כֹּֽה H3541
כֹּֽה
Strong's: H3541
Word #: 10 of 22
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַ֥ר unto them Thus saith H559
אָמַ֥ר unto them Thus saith
Strong's: H559
Word #: 11 of 22
to say (used with great latitude)
יְהוָ֣ה׀ That the LORD H3068
יְהוָ֣ה׀ That the LORD
Strong's: H3068
Word #: 12 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֣י God H430
אֱלֹהֵ֣י God
Strong's: H430
Word #: 13 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֗ל of Israel H3478
יִשְׂרָאֵ֗ל of Israel
Strong's: H3478
Word #: 14 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אָֽנֹכִ֞י H595
אָֽנֹכִ֞י
Strong's: H595
Word #: 15 of 22
i
הֶֽעֱלֵ֤יתִי I brought you up H5927
הֶֽעֱלֵ֤יתִי I brought you up
Strong's: H5927
Word #: 16 of 22
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֶתְכֶם֙ H853
אֶתְכֶם֙
Strong's: H853
Word #: 17 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִמִּצְרַ֔יִם from Egypt H4714
מִמִּצְרַ֔יִם from Egypt
Strong's: H4714
Word #: 18 of 22
mitsrajim, i.e., upper and lower egypt
וָֽאֹצִ֥יא and brought you forth H3318
וָֽאֹצִ֥יא and brought you forth
Strong's: H3318
Word #: 19 of 22
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶתְכֶ֖ם H853
אֶתְכֶ֖ם
Strong's: H853
Word #: 20 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִבֵּ֥ית out of the house H1004
מִבֵּ֥ית out of the house
Strong's: H1004
Word #: 21 of 22
a house (in the greatest variation of applications, especially family, etc.)
עֲבָדִֽים׃ of bondage H5650
עֲבָדִֽים׃ of bondage
Strong's: H5650
Word #: 22 of 22
a servant

Analysis & Commentary

The prophet recounts God's historical interventions: bringing Israel from Egypt, delivering from bondage, driving out enemies, and giving them the land. The comprehensive scope—'all that oppressed you'—emphasizes God's total faithfulness. The verb 'drove them out' (agaresh, אֲגָרֵשׁ) uses the same word as the original conquest promises (Exodus 23:28-31), highlighting continuity between God's past and promised future actions. This recital serves as covenant lawsuit preamble—establishing the suzerain's beneficence before charging the vassal with treaty violation.

Historical Context

This prophetic speech follows ancient Near Eastern treaty patterns where suzerains would list their beneficial acts toward vassals before declaring treaty violations. The Hittite suzerainty treaties (14th-13th centuries BCE) particularly demonstrate this structure. God's covenant with Israel follows similar form but with crucial differences: God's faithfulness is absolute, and His demands flow from grace rather than mere political expedience.

Questions for Reflection

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