Judges 12:14

Authorized King James Version

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And he had forty sons and thirty nephews, that rode on threescore and ten ass colts: and he judged Israel eight years.

Original Language Analysis

וַֽיְהִי H1961
וַֽיְהִי
Strong's: H1961
Word #: 1 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
ל֞וֹ H0
ל֞וֹ
Strong's: H0
Word #: 2 of 16
אַרְבָּעִ֣ים And he had forty H705
אַרְבָּעִ֣ים And he had forty
Strong's: H705
Word #: 3 of 16
forty
בָנִ֔ים nephews H1121
בָנִ֔ים nephews
Strong's: H1121
Word #: 4 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וּשְׁלֹשִׁים֙ and thirty H7970
וּשְׁלֹשִׁים֙ and thirty
Strong's: H7970
Word #: 5 of 16
thirty; or (ordinal) thirtieth
בָנִ֔ים nephews H1121
בָנִ֔ים nephews
Strong's: H1121
Word #: 6 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בָנִ֔ים nephews H1121
בָנִ֔ים nephews
Strong's: H1121
Word #: 7 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
רֹֽכְבִ֖ים that rode H7392
רֹֽכְבִ֖ים that rode
Strong's: H7392
Word #: 8 of 16
to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שִׁבְעִ֣ים on threescore and ten H7657
שִׁבְעִ֣ים on threescore and ten
Strong's: H7657
Word #: 10 of 16
seventy
עֲיָרִ֑ם ass colts H5895
עֲיָרִ֑ם ass colts
Strong's: H5895
Word #: 11 of 16
properly, a young ass (as just broken to a load); hence an ass-colt
וַיִּשְׁפֹּ֥ט and he judged H8199
וַיִּשְׁפֹּ֥ט and he judged
Strong's: H8199
Word #: 12 of 16
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יִשְׂרָאֵ֖ל Israel H3478
יִשְׂרָאֵ֖ל Israel
Strong's: H3478
Word #: 14 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
שְׁמֹנֶ֥ה eight H8083
שְׁמֹנֶ֥ה eight
Strong's: H8083
Word #: 15 of 16
a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal) eighth
שָׁנִֽים׃ years H8141
שָׁנִֽים׃ years
Strong's: H8141
Word #: 16 of 16
a year (as a revolution of time)

Analysis & Commentary

And he had forty sons and thirty nephews, that rode on threescore and ten ass colts: and he judged Israel eight years.

This verse contributes to the narrative of civil conflict with Ephraim and minor judges. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's judgment through foreign oppression, Israel's cry for deliverance, God raising up a judge, temporary peace, then renewed apostasy after the judge dies.

Theologically, this pattern demonstrates several crucial truths:

  1. Human inability to maintain covenant faithfulness apart from God's transforming grace
  2. God's justice in punishing covenant violation through the curses of Deuteronomy 28
  3. God's mercy in responding to repentant cries with deliverance
  4. The inadequacy of repeated deliverances to produce lasting transformation, pointing to the need for the New Covenant with God's law written on hearts (Jeremiah 31:31-34).

    The judges themselves foreshadow Christ—they are divinely appointed deliverers who save Israel from enemies.

Yet their imperfections and temporary victories point to the need for the perfect Judge who would provide permanent deliverance. Jesus fulfills the judges' typology, being the ultimate "sent one" who conquers spiritual enemies definitively through His death and resurrection, providing eternal salvation rather than temporary political relief.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to civil conflict with Ephraim and minor judges. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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