Judges 11:30

Authorized King James Version

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And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,

Original Language Analysis

וַיִּדַּ֨ר vowed H5087
וַיִּדַּ֨ר vowed
Strong's: H5087
Word #: 1 of 12
to promise (pos., to do or give something to god)
יִפְתָּ֥ח And Jephthah H3316
יִפְתָּ֥ח And Jephthah
Strong's: H3316
Word #: 2 of 12
jiphtach, an israelite; also a place in palestine
נֶ֛דֶר a vow H5088
נֶ֛דֶר a vow
Strong's: H5088
Word #: 3 of 12
a promise (to god); also (concretely) a thing promised
לַֽיהוָ֖ה unto the LORD H3068
לַֽיהוָ֖ה unto the LORD
Strong's: H3068
Word #: 4 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיֹּאמַ֑ר and said H559
וַיֹּאמַ֑ר and said
Strong's: H559
Word #: 5 of 12
to say (used with great latitude)
אִם H518
אִם
Strong's: H518
Word #: 6 of 12
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
תִּתֵּ֛ן If thou shalt without fail H5414
תִּתֵּ֛ן If thou shalt without fail
Strong's: H5414
Word #: 7 of 12
to give, used with greatest latitude of application (put, make, etc.)
תִּתֵּ֛ן If thou shalt without fail H5414
תִּתֵּ֛ן If thou shalt without fail
Strong's: H5414
Word #: 8 of 12
to give, used with greatest latitude of application (put, make, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּנֵ֥י the children H1121
בְּנֵ֥י the children
Strong's: H1121
Word #: 10 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַמּ֖וֹן of Ammon H5983
עַמּ֖וֹן of Ammon
Strong's: H5983
Word #: 11 of 12
ammon, a son of lot; also his posterity and their country
בְּיָדִֽי׃ into mine hands H3027
בְּיָדִֽי׃ into mine hands
Strong's: H3027
Word #: 12 of 12
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,

This verse contributes to the narrative of Jephthah's deliverance and tragic vow. The Book of Judges documents Israel's cyclical pattern of apostasy and deliverance, revealing both human depravity and divine mercy. Each cycle begins with Israel doing evil (usually Baal worship), followed by God's judgment through foreign oppression, Israel's cry for deliverance, God raising up a judge, temporary peace, then renewed apostasy after the judge dies.

Theologically, this pattern demonstrates several crucial truths:

  1. Human inability to maintain covenant faithfulness apart from God's transforming grace
  2. God's justice in punishing covenant violation through the curses of Deuteronomy 28
  3. God's mercy in responding to repentant cries with deliverance
  4. The inadequacy of repeated deliverances to produce lasting transformation, pointing to the need for the New Covenant with God's law written on hearts (Jeremiah 31:31-34).

    The judges themselves foreshadow Christ—they are divinely appointed deliverers who save Israel from enemies.

Yet their imperfections and temporary victories point to the need for the perfect Judge who would provide permanent deliverance. Jesus fulfills the judges' typology, being the ultimate "sent one" who conquers spiritual enemies definitively through His death and resurrection, providing eternal salvation rather than temporary political relief.

Historical Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Jephthah's deliverance and tragic vow. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Questions for Reflection

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