Judges 1:5
And they found Adoni-bezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites.
Original Language Analysis
Historical Context
Bezek's strategic importance lay in its location controlling north-south travel routes in the central hill country. While the exact site remains debated, most scholars place it near modern Khirbet Ibziq, about 13 miles northeast of Shechem. This positioning suggests Adoni-bezek controlled a significant swath of territory, making him a major regional power. His defeat by Judah removed a key obstacle to Israelite settlement in the central highlands. The mention of both Canaanites and Perizzites indicates a coalition force—Canaanite city-states often formed military alliances when facing common threats, a pattern documented in the Amarna letters from the 14th century BC. Judah's victory over this coalition demonstrated God's power to give His people victory even against numerically or technologically superior enemies, reinforcing the theological principle that "the battle is the LORD's" (1 Samuel 17:47).
Questions for Reflection
- How does Adoni-bezek's false lordship over Bezek illustrate the futility of any authority that opposes God's ultimate sovereignty?
- What does this battle teach about the relationship between trusting God's promises and engaging in the hard work of spiritual warfare?
- In what areas of your life might God be calling you to actively 'fight' against sin or opposition, trusting that He has already ordained the victory?
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Analysis & Commentary
And they found Adoni-bezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites.
Adoni-bezek's name (Adoni-Bezek, אֲדֹנִי־בֶזֶק) means "lord of Bezek," identifying him as the ruler of this strategic location. The title adon (אָדוֹן, "lord/master") was common for Canaanite kings but stands in theological contrast to Israel's recognition of Yahweh as ultimate Adon (Psalm 110:1). This highlights the spiritual warfare dimension of the conquest—not merely territorial but confronting false sovereignty claims that usurp God's lordship over His creation.
The phrase "they found" (vayimtse'u, וַיִּמְצְאוּ) suggests divine providence guiding Judah to their enemy. In conquest narratives, such encounters aren't portrayed as random but as God orchestrating circumstances for His people's victory (compare Joshua 10:9-11). "They fought against him" uses vayillachamu (וַיִּלָּחֲמוּ), from lacham (לָחַם, "to fight/wage war"), the standard term for combat in holy war contexts. Victory over both Canaanites and Perizzites demonstrates comprehensive defeat of the regional coalition under Adoni-bezek's leadership.
The military success here fulfills God's promise in verse 2: "I have delivered the land into his hand." Reformed theology emphasizes that divine sovereignty and human responsibility work in concert—God promised victory, but Judah still had to engage in actual combat. This parallels Christian sanctification: God has already defeated sin through Christ (Romans 6:6-11, Colossians 2:13-15), yet believers must actively "mortify the deeds of the body" (Romans 8:13) and "fight the good fight of faith" (1 Timothy 6:12). Victory is certain because God has ordained it, yet our obedient engagement remains necessary.