Joshua 19:12

Authorized King James Version

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And turned from Sarid eastward toward the sunrising unto the border of Chisloth-tabor, and then goeth out to Daberath, and goeth up to Japhia,

Original Language Analysis

וְשָׁ֣ב And turned H7725
וְשָׁ֣ב And turned
Strong's: H7725
Word #: 1 of 14
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
מִשָּׂרִ֗יד from Sarid H8301
מִשָּׂרִ֗יד from Sarid
Strong's: H8301
Word #: 2 of 14
sarid, a place in palestine
קֵ֚דְמָה eastward H6924
קֵ֚דְמָה eastward
Strong's: H6924
Word #: 3 of 14
the front, of place (absolutely, the fore part, relatively the east) or time (antiquity); often used adverbially (before, anciently, eastward)
מִזְרַ֣ח toward the sunrising H4217
מִזְרַ֣ח toward the sunrising
Strong's: H4217
Word #: 4 of 14
sunrise, i.e., the east
הַשֶּׁ֔מֶשׁ H8121
הַשֶּׁ֔מֶשׁ
Strong's: H8121
Word #: 5 of 14
the sun; by implication, the east; figuratively, a ray, i.e., (architectural) a notched battlement
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
גְּב֥וּל unto the border H1366
גְּב֥וּל unto the border
Strong's: H1366
Word #: 7 of 14
properly, a cord (as twisted), i.e., (by implication) a boundary; by extension the territory inclosed
כִּסְלֹ֖ת H0
כִּסְלֹ֖ת
Strong's: H0
Word #: 8 of 14
תָּבֹ֑ר of Chislothtabor H3696
תָּבֹ֑ר of Chislothtabor
Strong's: H3696
Word #: 9 of 14
kisloth-tabor, a place in palestine
וְיָצָ֥א and then goeth out H3318
וְיָצָ֥א and then goeth out
Strong's: H3318
Word #: 10 of 14
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶל H413
אֶל
Strong's: H413
Word #: 11 of 14
near, with or among; often in general, to
הַדָּֽבְרַ֖ת to Daberath H1705
הַדָּֽבְרַ֖ת to Daberath
Strong's: H1705
Word #: 12 of 14
daberath, a place in palestine
וְעָלָ֥ה and goeth up H5927
וְעָלָ֥ה and goeth up
Strong's: H5927
Word #: 13 of 14
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
יָפִֽיעַ׃ to Japhia H3309
יָפִֽיעַ׃ to Japhia
Strong's: H3309
Word #: 14 of 14
japhia, the name of a canaanite, an israelite, and a place in palestine

Analysis & Commentary

And turned from Sarid eastward toward the sunrising unto the border of Chisloth-tabor, and then goeth out to Daberath, and goeth up to Japhia.

The boundary description pivots at Sarid, turning eastward toward the sunrising (mizrachah mizrach ha-shemesh, מִזְרָחָה מִזְרַח הַשָּׁמֶשׁ). This beautiful Hebrew phrase literally means "toward the rising of the sun," emphasizing cardinal orientation through natural observation. Ancient Israelites marked directions by the sun's movement, grounding abstract geography in daily experience of God's creation.

Chisloth-tabor (כִּסְלֹת תָּבוֹר) literally means "the flanks of Tabor," referring to settlements on the slopes of Mount Tabor. This prominent mountain (1,929 feet elevation) dominated the landscape and served as a crucial geographical landmark. Mount Tabor appears prominently in Deborah and Barak's victory over Sisera (Judges 4:6-14), where Zebulun fought valiantly (Judges 5:18). The inclusion of Tabor in Zebulun's boundary thus connects their inheritance to future military triumphs accomplished through faith.

Daberath (דָּבְרַת) was later assigned as a Levitical city (Joshua 21:28; 1 Chronicles 6:72), demonstrating how tribal inheritances included provisions for priestly families. Japhia (יָפִיעַ) possibly means "he will shine" or "conspicuous," perhaps describing its elevated location. These sites trace Zebulun's eastern boundary, marking where their territory bordered Naphtali and Issachar. Each landmark witnessed God's faithfulness in giving Israel the land He had promised to Abraham 600 years earlier.

Historical Context

Mount Tabor, mentioned indirectly through Chisloth-tabor, became one of ancient Israel's most significant landmarks. Its distinctive dome shape, rising prominently from the Jezreel Valley, made it visible for miles and a natural gathering point. Early Christian tradition identified Tabor as the Mount of Transfiguration (Matthew 17:1-8), though this is debated since the text doesn't specify which mountain Jesus climbed.

Daberath's identification as a Levitical city demonstrates the integration of priestly families throughout tribal territories. The Levites received no contiguous tribal inheritance but rather cities scattered among the other tribes (Joshua 21:1-42). This dispersion served theological purposes—having priests dwelling among each tribe ensured that teaching of the Law and maintenance of proper worship permeated all Israel geographically. Zebulun, though not the most prominent tribe, contributed to supporting the Levitical priesthood through providing cities and pasture lands.

The Jezreel Valley and Mount Tabor region witnessed many decisive moments in Israel's history. Beyond Deborah's victory, this area saw Gideon's triumph over the Midianites (Judges 6-7), Saul's final battle against the Philistines (1 Samuel 31), and Josiah's death fighting Pharaoh Neco (2 Kings 23:29). The land Zebulun inherited thus became a stage for pivotal events in redemptive history, demonstrating that God's purposes unfold in specific locations, not merely abstract spiritual realms.

Questions for Reflection

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