Joshua 15:25

Authorized King James Version

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And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor,

Original Language Analysis

חָצֽוֹר׃ And Hazor H2674
חָצֽוֹר׃ And Hazor
Strong's: H2674
Word #: 1 of 6
chatsor, the name (thus simply) of two places in palestine and of one in arabia
חֲדַתָּה֙ Hadattah H2675
חֲדַתָּה֙ Hadattah
Strong's: H2675
Word #: 2 of 6
new chatsor, a place in palestine
וּקְרִיּ֔וֹת and Kerioth H7152
וּקְרִיּ֔וֹת and Kerioth
Strong's: H7152
Word #: 3 of 6
kerioth, the name of two places in palestine
חֶצְר֖וֹן and Hezron H2696
חֶצְר֖וֹן and Hezron
Strong's: H2696
Word #: 4 of 6
chetsron, the name of a place in palestine; also of two israelites
הִ֥יא H1931
הִ֥יא
Strong's: H1931
Word #: 5 of 6
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
חָצֽוֹר׃ And Hazor H2674
חָצֽוֹר׃ And Hazor
Strong's: H2674
Word #: 6 of 6
chatsor, the name (thus simply) of two places in palestine and of one in arabia

Analysis & Commentary

And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor—this verse demonstrates the complexity of ancient naming conventions. Hazor, Hadattah (חָצוֹר חֲדַתָּה) likely means "New Hazor," with chadattah from chadash ("new"), distinguishing it from other settlements named Hazor. Kerioth (קְרִיּוֹת, "cities," plural of qiryah) may indicate a cluster of settlements or a city with multiple districts. Hezron (חֶצְרוֹן, "enclosure" or "court") is identified as the same as Hazor, showing that some places had multiple names or underwent renaming.

The phrase "which is Hazor" (הִיא חָצוֹר) clarifies that Hezron and Hazor refer to the same place, preventing confusion. This editorial note demonstrates Scripture's concern for historical accuracy and geographical precision. The inspired text doesn't obscure complexities but acknowledges them, helping readers understand ancient naming practices. This attention to detail builds confidence in Scripture's reliability.

Historical Context

Multiple names for single locations were common in the ancient Near East. Cities might be renamed after conquest, significant events, or to honor new rulers. The specification "New Hazor" suggests the original Hazor was destroyed or abandoned, and settlers established a nearby replacement. This pattern appears throughout archaeological surveys—tells (ancient mounds) surrounded by later settlements built when original sites proved uninhabitable or too small for growing populations.

Kerioth appears in Moabite territory in later texts (Jeremiah 48:24, 41; Amos 2:2), and some scholars identify this as Kerioth-hezron, possibly the birthplace of Judas Iscariot ("Iscariot" may derive from "ish Kerioth," "man of Kerioth"). If so, Judas came from Judah's inheritance, the only non-Galilean disciple. Such connections show how seemingly dry genealogies and city lists connect to broader biblical narratives.

Questions for Reflection

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