Joshua 15:23

Authorized King James Version

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And Kedesh, and Hazor, and Ithnan,

Original Language Analysis

וְקֶ֥דֶשׁ And Kedesh H6943
וְקֶ֥דֶשׁ And Kedesh
Strong's: H6943
Word #: 1 of 3
kedesh, the name of four places in palestine
וְחָצ֖וֹר and Hazor H2674
וְחָצ֖וֹר and Hazor
Strong's: H2674
Word #: 2 of 3
chatsor, the name (thus simply) of two places in palestine and of one in arabia
וְיִתְנָֽן׃ and Ithnan H3497
וְיִתְנָֽן׃ and Ithnan
Strong's: H3497
Word #: 3 of 3
jithnan, a place in palestine

Analysis & Commentary

And Kedesh, and Hazor, and IthnanKedesh (קֶדֶשׁ, "holy place" or "sanctuary") was a common name in Israel; this southern Kedesh differs from the more famous Kedesh in Naphtali (a city of refuge). The name indicates a location set apart, possibly for worship or having sacred associations. Hazor (חָצוֹר, "enclosure" or "village") also appears multiple times in Scripture; this Hazor in Judah's south differs from the great Canaanite city-state of Hazor conquered by Joshua in the north (Joshua 11:10). Ithnan (יִתְנָן) is unidentified but may derive from natan ("to give"), possibly meaning "given" or "hired."

The repetition of place names like Kedesh and Hazor across different tribal territories demonstrates how common certain settlement names were in ancient Israel. Modern readers must note geographical context to distinguish between namesakes. This also shows that sacred place names (Kedesh, "holy") weren't unique to singular locations—holiness could mark multiple communities where God was honored.

Historical Context

The southern Hazor mentioned here was a small village, vastly different from the massive northern Hazor that dominated Upper Galilee with a lower city of 175 acres—one of the largest ancient Near Eastern cities. The contrast illustrates the range of settlements in Israel's inheritance, from major urban centers to small hamlets. Each had distinct roles in the tribal economy and defense.

Names like Kedesh ("holy") appearing in multiple territories may indicate Levitical settlements or towns with local sanctuaries before worship centralized in Jerusalem. The distribution of sacred place names suggests that holiness and worship weren't concentrated in a single location but characterized communities throughout the land where Yahweh was honored.

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