Joshua 10:19

Authorized King James Version

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And stay ye not, but pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the LORD your God hath delivered them into your hand.

Original Language Analysis

וְאַתֶּם֙ H859
וְאַתֶּם֙
Strong's: H859
Word #: 1 of 18
thou and thee, or (plural) ye and you
אַֽל H408
אַֽל
Strong's: H408
Word #: 2 of 18
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תַּעֲמֹ֔דוּ And stay H5975
תַּעֲמֹ֔דוּ And stay
Strong's: H5975
Word #: 3 of 18
to stand, in various relations (literal and figurative, intransitive and transitive)
רִדְפוּ֙ ye not but pursue H7291
רִדְפוּ֙ ye not but pursue
Strong's: H7291
Word #: 4 of 18
to run after (usually with hostile intent; figuratively [of time] gone by)
אַֽחֲרֵ֣י after H310
אַֽחֲרֵ֣י after
Strong's: H310
Word #: 5 of 18
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
אֹֽיְבֵיכֶ֔ם your enemies H341
אֹֽיְבֵיכֶ֔ם your enemies
Strong's: H341
Word #: 6 of 18
hating; an adversary
וְזִנַּבְתֶּ֖ם and smite the hindmost H2179
וְזִנַּבְתֶּ֖ם and smite the hindmost
Strong's: H2179
Word #: 7 of 18
to curtail, i.e., cut off the rear
אוֹתָ֑ם H853
אוֹתָ֑ם
Strong's: H853
Word #: 8 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אַֽל H408
אַֽל
Strong's: H408
Word #: 9 of 18
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
נְתָנָ֛ם hath delivered H5414
נְתָנָ֛ם hath delivered
Strong's: H5414
Word #: 10 of 18
to give, used with greatest latitude of application (put, make, etc.)
לָבוֹא֙ them not to enter H935
לָבוֹא֙ them not to enter
Strong's: H935
Word #: 11 of 18
to go or come (in a wide variety of applications)
אֶל H413
אֶל
Strong's: H413
Word #: 12 of 18
near, with or among; often in general, to
עָ֣רֵיהֶ֔ם into their cities H5892
עָ֣רֵיהֶ֔ם into their cities
Strong's: H5892
Word #: 13 of 18
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
כִּ֧י H3588
כִּ֧י
Strong's: H3588
Word #: 14 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נְתָנָ֛ם hath delivered H5414
נְתָנָ֛ם hath delivered
Strong's: H5414
Word #: 15 of 18
to give, used with greatest latitude of application (put, make, etc.)
יְהוָ֥ה for the LORD H3068
יְהוָ֥ה for the LORD
Strong's: H3068
Word #: 16 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיכֶ֖ם your God H430
אֱלֹֽהֵיכֶ֖ם your God
Strong's: H430
Word #: 17 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בְּיֶדְכֶֽם׃ them into your hand H3027
בְּיֶדְכֶֽם׃ them into your hand
Strong's: H3027
Word #: 18 of 18
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

And stay ye not, but pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the LORD your God hath delivered them into your hand.

The emphatic negative "stay ye not" (אַל־תַּעֲמֹדוּ, al-ta'amodu) commands immediate action without pause. Joshua refused to let his troops rest after securing the kings, recognizing that momentum in battle must be exploited. The verb "pursue" (רִדְפוּ, ridfu) indicates aggressive chase rather than passive waiting. Military history confirms that most casualties occur during pursuit when defeated armies flee in disorder—exactly what Israel experienced (v. 10).

The command to "smite the hindmost of them" (זַנְּבוּ אֹתָם, zannevu otam, literally "tail them" or "strike their rear") targets the stragglers and rearguard. Ancient armies fleeing in panic stretched out over miles, with slower troops falling behind. These isolated groups were vulnerable to attack and couldn't support one another. The tactical objective was preventing reorganization: "suffer them not to enter into their cities" would eliminate fortified refuges where defeated forces could regroup.

The theological foundation comes in the final clause: "for the LORD your God hath delivered them into your hand" (כִּי־נְתָנָם יְהוָה אֱלֹהֵיכֶם בְּיֶדְכֶם, ki-netanam YHWH Eloheichem beyedchem). The verb נָתַן (natan, "delivered/given") uses the perfect tense, indicating completed action—divine victory was already accomplished, requiring human appropriation through pursuit. Faith isn't passive; it vigorously seizes what God has promised.

Historical Context

Ancient military doctrine emphasized pursuit as the decisive phase of battle. Alexander the Great's victories often came through relentless pursuit that prevented enemy forces from regrouping. Roman military manuals stressed converting tactical victory (winning the battle) into strategic victory (destroying the enemy's ability to continue war) through aggressive pursuit. Joshua understood these principles, as did later biblical commanders (Judges 8:4; 1 Samuel 14:31; 2 Samuel 18:16).

The emphasis on preventing enemies from reaching their cities reflected the realities of siege warfare. Fortified Canaanite cities with walls 20-30 feet high and 10-15 feet thick could withstand months of siege, requiring enormous resources to capture. The Beth Shean stele and archaeological evidence from sites like Lachish demonstrate the strength of Late Bronze Age fortifications. Catching enemy forces in the open field, where Israel's numerical superiority and divine assistance proved decisive, was far preferable to costly sieges.

The tactical situation required split-second decision-making. Joshua had to balance securing the five kings, pursuing the routed armies, and maintaining his own force's cohesion. His decision to seal the cave with minimal guards while deploying maximum force in pursuit showed brilliant battlefield judgment. This single day's pursuit (continued through verse 20) broke the back of southern Canaanite resistance.

Questions for Reflection

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