Jeremiah 6:29

Authorized King James Version

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The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.

Original Language Analysis

נָחַ֣ר are burned H2787
נָחַ֣ר are burned
Strong's: H2787
Word #: 1 of 11
to glow, i.e., literally (to melt, burn, dry up) or figuratively (to show or incite passion)
מַפֻּ֔חַ The bellows H4647
מַפֻּ֔חַ The bellows
Strong's: H4647
Word #: 2 of 11
the bellows (i.e., blower) of a forge
מֵאֵ֖שׁ of the fire H800
מֵאֵ֖שׁ of the fire
Strong's: H800
Word #: 3 of 11
fire
תַּ֣ם is consumed H8552
תַּ֣ם is consumed
Strong's: H8552
Word #: 4 of 11
to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
עֹפָ֑רֶת the lead H5777
עֹפָ֑רֶת the lead
Strong's: H5777
Word #: 5 of 11
lead (from its dusty color)
לַשָּׁוְא֙ in vain H7723
לַשָּׁוְא֙ in vain
Strong's: H7723
Word #: 6 of 11
evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, object
צָר֔וֹף melteth H6884
צָר֔וֹף melteth
Strong's: H6884
Word #: 7 of 11
to fuse (metal), i.e., refine (literally or figuratively)
צָר֔וֹף melteth H6884
צָר֔וֹף melteth
Strong's: H6884
Word #: 8 of 11
to fuse (metal), i.e., refine (literally or figuratively)
וְרָעִ֖ים for the wicked H7451
וְרָעִ֖ים for the wicked
Strong's: H7451
Word #: 9 of 11
bad or (as noun) evil (natural or moral)
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 10 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
נִתָּֽקוּ׃ are not plucked away H5423
נִתָּֽקוּ׃ are not plucked away
Strong's: H5423
Word #: 11 of 11
to tear off

Analysis & Commentary

The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.

Jeremiah employs metallurgical imagery to describe Judah's incorrigible wickedness. The Hebrew mapeach ("bellows") pumped air to intensify furnace heat for refining silver. Nachar ("burned") suggests the bellows themselves are damaged from excessive use. Ophereth ("lead") served as flux to separate silver from impurities - consumed entirely without achieving purification. Tzaraph ("founder," refiner) labors futilely because the wicked (ra'im) cannot be separated (nataq - "plucked away," removed).

The refining process metaphor appears throughout Scripture (Malachi 3:2-3; 1 Peter 1:7) but here inverts expectations - refinement fails because Judah lacks any precious metal to purify. Despite maximum heat (prophetic warnings, divine discipline), no purification occurs. The people are entirely dross, reprobate silver (v. 30), rejected by the Divine Refiner.

This devastating assessment precedes Babylonian exile - God's ultimate "smelting" of Israel through conquest and captivity. Theologically, it addresses the limits of divine patience and the reality of hardened hearts. Yet even this judgment serves redemptive purposes; the exilic "furnace" (Deuteronomy 4:20) would eventually produce a purified remnant.

Historical Context

Jeremiah prophesied circa 627-586 BCE during Judah's final decades before Babylonian destruction. This oracle addresses the nation's impenitence despite Josiah's reforms (2 Kings 22-23, circa 622 BCE) and escalating Babylonian threats under Nebuchadnezzar II. The metallurgical imagery reflects ancient Near Eastern refining technology, well-known in Jerusalem's craft industries.

Archaeological discoveries from Iron Age Israel reveal sophisticated metalworking, including silver refining using bellows-operated furnaces. Lead served as a flux - when heated, it combined with impurities, separating pure silver. The process required intense heat (above 960°C), sustained bellows work, and skilled refiners. Jeremiah's audience immediately understood the industrial metaphor's implications.

The historical context involves Judah's religious syncretism despite Deuteronomic reforms. High places, Baal worship, and child sacrifice continued (Jeremiah 7:31, 19:5), provoking divine judgment. The prophet's frustration echoes through this passage - despite maximum prophetic effort (bellows burned out), the people remain unreformed. The 586 BCE Babylonian conquest fulfilled this warning, vindicating Jeremiah's unpopular message. For Judah's remnant, this harsh reality ultimately produced repentance and spiritual renewal (Ezra-Nehemiah).

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