Jeremiah 5:5

Authorized King James Version

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I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.

Original Language Analysis

אֵֽלֲכָה H1980
אֵֽלֲכָה
Strong's: H1980
Word #: 1 of 20
to walk (in a great variety of applications, literally and figuratively)
לִּ֤י H0
לִּ֤י
Strong's: H0
Word #: 2 of 20
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 20
near, with or among; often in general, to
הַגְּדֹלִים֙ me unto the great men H1419
הַגְּדֹלִים֙ me unto the great men
Strong's: H1419
Word #: 4 of 20
great (in any sense); hence, older; also insolent
וַאֲדַבְּרָ֣ה and will speak H1696
וַאֲדַבְּרָ֣ה and will speak
Strong's: H1696
Word #: 5 of 20
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אוֹתָ֔ם H853
אוֹתָ֔ם
Strong's: H853
Word #: 6 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 7 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הֵ֗מָּה H1992
הֵ֗מָּה
Strong's: H1992
Word #: 8 of 20
they (only used when emphatic)
יָדְעוּ֙ unto them for they have known H3045
יָדְעוּ֙ unto them for they have known
Strong's: H3045
Word #: 9 of 20
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
דֶּ֣רֶךְ the way H1870
דֶּ֣רֶךְ the way
Strong's: H1870
Word #: 10 of 20
a road (as trodden); figuratively, a course of life or mode of action, often adverb
יְהוָ֔ה of the LORD H3068
יְהוָ֔ה of the LORD
Strong's: H3068
Word #: 11 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
מִשְׁפַּ֖ט and the judgment H4941
מִשְׁפַּ֖ט and the judgment
Strong's: H4941
Word #: 12 of 20
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
אֱלֹהֵיהֶ֑ם of their God H430
אֱלֹהֵיהֶ֑ם of their God
Strong's: H430
Word #: 13 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אַ֣ךְ H389
אַ֣ךְ
Strong's: H389
Word #: 14 of 20
a particle of affirmation, surely; hence (by limitation) only
הֵ֤מָּה H1992
הֵ֤מָּה
Strong's: H1992
Word #: 15 of 20
they (only used when emphatic)
יַחְדָּו֙ but these have altogether H3162
יַחְדָּו֙ but these have altogether
Strong's: H3162
Word #: 16 of 20
properly, a unit, i.e., (adverb) unitedly
שָׁ֣בְרוּ broken H7665
שָׁ֣בְרוּ broken
Strong's: H7665
Word #: 17 of 20
to burst (literally or figuratively)
עֹ֔ל the yoke H5923
עֹ֔ל the yoke
Strong's: H5923
Word #: 18 of 20
a yoke (as imposed on the neck), literally or figuratively
נִתְּק֖וּ and burst H5423
נִתְּק֖וּ and burst
Strong's: H5423
Word #: 19 of 20
to tear off
מוֹסֵרֽוֹת׃ the bonds H4147
מוֹסֵרֽוֹת׃ the bonds
Strong's: H4147
Word #: 20 of 20
properly, chastisement, i.e., (by implication) a halter; figuratively, restraint

Analysis & Commentary

Detailed theological analysis of Jeremiah 5:5 with Hebrew word studies, doctrinal significance, and connections to broader biblical themes. This would reference original language terms, explain theological concepts, and show how the verse fits into redemptive history and points to Christ.

Historical Context

Historical and cultural context for Jeremiah 5:5, including the time period during Jeremiah's ministry (627-586 BC), the political situation with Babylon's rise to power, and how this verse relates to Judah's covenant unfaithfulness and coming judgment.

Questions for Reflection

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