Jeremiah Chapter 30 · Verse 1

Authorized King James Version

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The word that came to Jeremiah from the LORD, saying,

Original Language Analysis

הַדָּבָר֙ The word H1697
הַדָּבָר֙ The word
Strong's: H1697
Word #: 1 of 8
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 2 of 8
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הָיָ֣ה H1961
הָיָ֣ה
Strong's: H1961
Word #: 3 of 8
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אֶֽל H413
אֶֽל
Strong's: H413
Word #: 4 of 8
near, with or among; often in general, to
יִרְמְיָ֔הוּ that came to Jeremiah H3414
יִרְמְיָ֔הוּ that came to Jeremiah
Strong's: H3414
Word #: 5 of 8
jirmejah, the name of eight or nine israelites
מֵאֵ֥ת H853
מֵאֵ֥ת
Strong's: H853
Word #: 6 of 8
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֖ה from the LORD H3068
יְהוָ֖ה from the LORD
Strong's: H3068
Word #: 7 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
לֵאמֹֽר׃ saying H559
לֵאמֹֽר׃ saying
Strong's: H559
Word #: 8 of 8
to say (used with great latitude)

Analysis & Commentary

The word that came to Jeremiah from the LORD (הַדָּבָר אֲשֶׁר־הָיָה אֶל־יִרְמְיָהוּ מֵאֵת יְהוָה)—Chapter 30 begins the 'Book of Consolation' (chs. 30-33), pivoting from judgment to promise. The prophetic formula hayah el (came to) emphasizes divine origin—not Jeremiah's speculation but God's self-revelation.

After 29 chapters of relentless judgment, this transition signals God's covenant faithfulness. Even as Babylon besieges Jerusalem (588-586 BC), God reveals restoration beyond exile. The placement is strategic—hope grounded in God's character, not circumstances. This word establishes the theological foundation for chapters that promise new covenant (31:31-34), return from captivity, and Messianic restoration.

Historical Context

Received during the final siege of Jerusalem (588-586 BC), when Jeremiah was imprisoned for 'treason' (32:2). As the city faced starvation and impending destruction, God commanded him to write promises of future restoration—a prophetic act of defiant hope.

Questions for Reflection