Ezra 2:35

Authorized King James Version

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The children of Senaah, three thousand and six hundred and thirty.

Original Language Analysis

בְּנֵ֣י The children H1121
בְּנֵ֣י The children
Strong's: H1121
Word #: 1 of 7
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
סְנָאָ֔ה of Senaah H5570
סְנָאָ֔ה of Senaah
Strong's: H5570
Word #: 2 of 7
senaah, a place in palestine
שְׁלֹ֣שֶׁת three H7969
שְׁלֹ֣שֶׁת three
Strong's: H7969
Word #: 3 of 7
three; occasionally (ordinal) third, or (multiple) thrice
אֲלָפִ֔ים thousand H505
אֲלָפִ֔ים thousand
Strong's: H505
Word #: 4 of 7
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וְשֵׁ֥שׁ and six H8337
וְשֵׁ֥שׁ and six
Strong's: H8337
Word #: 5 of 7
six (as an overplus beyond five or the fingers of the hand); as ordinal, sixth
מֵא֖וֹת hundred H3967
מֵא֖וֹת hundred
Strong's: H3967
Word #: 6 of 7
a hundred; also as a multiplicative and a fraction
וּשְׁלֹשִֽׁים׃ and thirty H7970
וּשְׁלֹשִֽׁים׃ and thirty
Strong's: H7970
Word #: 7 of 7
thirty; or (ordinal) thirtieth

Analysis & Commentary

The children of Senaah, three thousand and six hundred and thirty—With 3,630 people, Senaah provided the largest single family contingent in the entire census, yet this town is otherwise unknown in Scripture. The Hebrew name Senaah (סְנָאָה) possibly means 'thorny' or 'hated,' making this massive representation remarkably significant—the despised became the most numerous.

This statistical prominence of an obscure town illustrates God's kingdom paradox: 'the last shall be first' (Matthew 20:16). While famous families like Jedaiah's priests (v. 36) numbered 973, unknown Senaah contributed nearly four times as many. God's restoration includes—and often prioritizes—the forgotten and marginalized. Their later work rebuilding Jerusalem's Fish Gate (Nehemiah 3:3) gave them strategic importance in the reconstruction.

Historical Context

Senaah's location is uncertain, possibly near Jericho or in the hill country north of Jerusalem. The town appears only in post-exilic lists (here and Nehemiah 7:38), suggesting it may have been a settlement that grew during the exile period. Its obscurity makes its numerical dominance even more remarkable—God often works mightily through the unknown.

Questions for Reflection