Ezra 2:24

Authorized King James Version

PDF

The children of Azmaveth, forty and two.

Original Language Analysis

בְּנֵ֥י The children H1121
בְּנֵ֥י The children
Strong's: H1121
Word #: 1 of 4
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַזְמָ֖וֶת of Azmaveth H5820
עַזְמָ֖וֶת of Azmaveth
Strong's: H5820
Word #: 2 of 4
azmaveth, the name of three israelites and of a place in palestine
אַרְבָּעִ֥ים forty H705
אַרְבָּעִ֥ים forty
Strong's: H705
Word #: 3 of 4
forty
וּשְׁנָֽיִם׃ and two H8147
וּשְׁנָֽיִם׃ and two
Strong's: H8147
Word #: 4 of 4
two; also (as ordinal) twofold

Analysis & Commentary

The children of Azmaveth, forty and two. Azmaveth (עַזְמָוֶת, Azmaveth, meaning 'strong as death' or 'death is strong') appears both as a personal name and place name in Scripture. 1 Chronicles 12:3 names Azmaveth as one of David's mighty warriors, while Nehemiah 12:29 identifies it as a village north of Jerusalem. The parallel account in Nehemiah 7:28 calls it Beth-azmaveth ('house of Azmaveth'), suggesting a settlement named after the warrior.

The number forty-two may seem small, yet these represented faithful covenant members who chose identity with Jerusalem over Babylonian prosperity. The term bene (בְּנֵי, 'children' or 'sons of') indicates clan or family association, preserving community structure through displacement. Each numbered person made the 900-mile journey, facing uncertainty and hardship.

Theologically, this verse demonstrates that God values small, faithful remnants. Jesus later affirmed this principle: 'Where two or three are gathered in my name, there am I' (Matthew 18:20). The kingdom doesn't advance through numerical superiority but through covenant faithfulness. Azmaveth's descendants, though few, contributed to the restored community that maintained messianic hope until Christ's coming.

Historical Context

Beth-azmaveth (Azmaveth) was located approximately four miles north of Jerusalem near Anathoth. Like many Benjaminite towns, it suffered during the Babylonian conquest. The preservation of distinct town identity through exile shows how Jewish communities in Babylon maintained genealogical and geographical records, preserving pre-exilic social structure. These records became crucial for re-establishing property rights upon return. The forty-two returnees, though numerically small, represented continuity of a specific community across two generations of displacement. Such detailed record-keeping enabled the returnees to resume their ancestral inheritances, fulfilling the land promises despite seventy years of absence.

Questions for Reflection