Ezra 2:21

Authorized King James Version

PDF

The children of Beth-lehem, an hundred twenty and three.

Original Language Analysis

בְּנֵ֣י The children H1121
בְּנֵ֣י The children
Strong's: H1121
Word #: 1 of 6
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
בֵֽית H0
בֵֽית
Strong's: H0
Word #: 2 of 6
לָ֔חֶם of Bethlehem H1035
לָ֔חֶם of Bethlehem
Strong's: H1035
Word #: 3 of 6
beth-lechem, a place in palestine
מֵאָ֖ה an hundred H3967
מֵאָ֖ה an hundred
Strong's: H3967
Word #: 4 of 6
a hundred; also as a multiplicative and a fraction
עֶשְׂרִ֥ים twenty H6242
עֶשְׂרִ֥ים twenty
Strong's: H6242
Word #: 5 of 6
twenty; also (ordinal) twentieth
וּשְׁלֹשָֽׁה׃ and three H7969
וּשְׁלֹשָֽׁה׃ and three
Strong's: H7969
Word #: 6 of 6
three; occasionally (ordinal) third, or (multiple) thrice

Analysis & Commentary

The children of Beth-lehem, an hundred twenty and three. This entry shifts from patrilineal to geographical designation: Beth-lehem (בֵּית לֶחֶם, Beit Lechem, 'house of bread') returnees numbered 123. This small Judean town, six miles south of Jerusalem, held enormous redemptive significance. Ruth gleaned in Bethlehem's fields (Ruth 2); David was anointed there (1 Samuel 16:1-13); and centuries later, Jesus would be born there, fulfilling Micah 5:2.

The name 'house of bread' proved prophetic: Jesus, the Bread of Life (John 6:35), came from Bethlehem. The preservation of this town through exile, ensuring inhabitants could return and maintain community, formed part of God's sovereign preparation for Messiah's advent. Every detail of restoration served ultimate redemptive purposes.

The relatively small number (123) reminds us that God often works through obscure places and people. Bethlehem was 'little among the thousands of Judah' (Micah 5:2), yet from this insignificant village came Israel's greatest king and humanity's Savior. Kingdom impact doesn't correlate with worldly prominence.

Historical Context

Bethlehem's agricultural richness (hence 'house of bread') made it economically viable despite small size. Located in Judah's central hill country, it benefited from adequate rainfall for wheat and barley cultivation. The town's survival through Babylonian devastation and subsequent repopulation enabled its role in gospel accounts five centuries later.

Maintaining Bethlehem as distinct settlement preserved Davidic associations. Jesus's birth there wasn't geographical accident but fulfillment of specific prophecy requiring the town's continued existence and identification. God's providence operates through mundane details—census lists, town preservation, family records—to accomplish cosmic redemption.

Questions for Reflection