Ezekiel 23:22

Authorized King James Version

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Therefore, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side;

Original Language Analysis

לָכֵ֣ן H3651
לָכֵ֣ן
Strong's: H3651
Word #: 1 of 19
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
אָהֳלִיבָ֗ה Therefore O Aholibah H172
אָהֳלִיבָ֗ה Therefore O Aholibah
Strong's: H172
Word #: 2 of 19
oholibah, a symbolic name for judah
כֹּֽה H3541
כֹּֽה
Strong's: H3541
Word #: 3 of 19
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר֮ thus saith H559
אָמַר֮ thus saith
Strong's: H559
Word #: 4 of 19
to say (used with great latitude)
אֲדֹנָ֣י the Lord H136
אֲדֹנָ֣י the Lord
Strong's: H136
Word #: 5 of 19
the lord (used as a proper name of god only)
יְהוִה֒ GOD H3069
יְהוִה֒ GOD
Strong's: H3069
Word #: 6 of 19
god
הִנְנִ֨י H2005
הִנְנִ֨י
Strong's: H2005
Word #: 7 of 19
lo!; also (as expressing surprise) if
מֵעִ֤יר Behold I will raise up H5782
מֵעִ֤יר Behold I will raise up
Strong's: H5782
Word #: 8 of 19
to wake (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מְאַהֲבַ֙יִךְ֙ thy lovers H157
מְאַהֲבַ֙יִךְ֙ thy lovers
Strong's: H157
Word #: 10 of 19
to have affection for (sexually or otherwise)
עָלַ֔יִךְ H5921
עָלַ֔יִךְ
Strong's: H5921
Word #: 11 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֵ֛ת H853
אֵ֛ת
Strong's: H853
Word #: 12 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 13 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָקְעָ֥ה is alienated H5361
נָקְעָ֥ה is alienated
Strong's: H5361
Word #: 14 of 19
to feel aversion
נַפְשֵׁ֖ךְ against thee from whom thy mind H5315
נַפְשֵׁ֖ךְ against thee from whom thy mind
Strong's: H5315
Word #: 15 of 19
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
מֵהֶ֑ם H1992
מֵהֶ֑ם
Strong's: H1992
Word #: 16 of 19
they (only used when emphatic)
וַהֲבֵאתִ֥ים and I will bring H935
וַהֲבֵאתִ֥ים and I will bring
Strong's: H935
Word #: 17 of 19
to go or come (in a wide variety of applications)
עָלַ֖יִךְ H5921
עָלַ֖יִךְ
Strong's: H5921
Word #: 18 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִסָּבִֽיב׃ them against thee on every side H5439
מִסָּבִֽיב׃ them against thee on every side
Strong's: H5439
Word #: 19 of 19
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Analysis & Commentary

Therefore, O Oholibah, thus saith the Lord GOD transitions from accusation to sentence. Behold, I will raise up thy lovers against thee announces judgment's mechanism—her chosen allies become destroyers. From whom thy mind is alienated means those she now rejects will return as conquerors. I will bring them against thee on every side describes comprehensive encirclement. God orchestrates historical events as judicial punishment. Those Judah pursued for security, then rejected when disillusioned, will surround her for destruction. Divine irony: our idols become punishment, rejected lovers become executioners. This is lex talionis (law of retaliation) at cosmic scale—justice measured precisely to the crime. Sin carries its own judgment seeds.

Historical Context

Babylon, whom Judah initially courted then rebelled against, laid siege to Jerusalem from multiple directions. Nebuchadnezzar's army besieged Jerusalem twice (597 and 586 BC), with the final siege lasting 30 months (January 588 - July 586 BC), resulting in complete destruction, temple burning, and mass deportation.

Questions for Reflection

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