Ezekiel 19:5

Authorized King James Version

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Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.

Original Language Analysis

וַתֵּ֙רֶא֙ Now when she saw H7200
וַתֵּ֙רֶא֙ Now when she saw
Strong's: H7200
Word #: 1 of 10
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 2 of 10
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נֽוֹחֲלָ֔ה that she had waited H3176
נֽוֹחֲלָ֔ה that she had waited
Strong's: H3176
Word #: 3 of 10
to wait; by implication, to be patient, hope
אָבְדָ֖ה was lost H6
אָבְדָ֖ה was lost
Strong's: H6
Word #: 4 of 10
properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)
תִּקְוָתָ֑הּ and her hope H8615
תִּקְוָתָ֑הּ and her hope
Strong's: H8615
Word #: 5 of 10
literally a cord (as an attachment); figuratively, expectancy
וַתִּקַּ֛ח then she took H3947
וַתִּקַּ֛ח then she took
Strong's: H3947
Word #: 6 of 10
to take (in the widest variety of applications)
אֶחָ֥ד another H259
אֶחָ֥ד another
Strong's: H259
Word #: 7 of 10
properly, united, i.e., one; or (as an ordinal) first
מִגֻּרֶ֖יהָ of her whelps H1482
מִגֻּרֶ֖יהָ of her whelps
Strong's: H1482
Word #: 8 of 10
a cub (as still abiding in the lair), especially of the lion
כְּפִ֥יר him a young lion H3715
כְּפִ֥יר him a young lion
Strong's: H3715
Word #: 9 of 10
a village (as covered in by walls); also a young lion (perhaps as covered with a mane)
שָׂמָֽתְהוּ׃ and made H7760
שָׂמָֽתְהוּ׃ and made
Strong's: H7760
Word #: 10 of 10
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

Analysis & Commentary

Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion. This verse continues Ezekiel's prophetic lament over Israel's kings, where the mother lioness represents Judah and her whelps symbolize the successive kings. The phrase "when she saw that she had waited" (ra'ah yachal) indicates a period of expectation that ended in disappointment—likely referring to the failed reign of one king.

"Her hope was lost" uses the Hebrew tikvah abad (תִּקְוָה אָבַד), literally "hope perished," conveying utter despair and the collapse of national expectations. The taking of "another of her whelps" shows the nation's attempt to find deliverance through human leadership rather than repentance before God. "Made him a young lion" (kephir, כְּפִיר) depicts training in royal power and ferocity.

This tragic cycle reveals Israel's persistent reliance on earthly kings despite repeated failures. Each successive monarch was hoped to be the deliverer, yet each ultimately failed because they led in pride and wickedness rather than humble dependence on Yahweh. The passage anticipates the need for the true Lion of Judah (Revelation 5:5), Jesus Christ, who alone fulfills the hope that earthly kings could never achieve. Where human kingdoms fail, Christ's kingdom endures forever.

Historical Context

Ezekiel prophesied during the Babylonian exile (593-571 BC), and chapter 19 is a lament over Judah's final kings. The "whelps" likely refer to Jehoahaz and Jehoiachin (or Zedekiah), who were successively placed on the throne only to be captured and exiled. Jehoahaz reigned only three months before Pharaoh Necho deposed him (2 Kings 23:31-34).

The "mother lioness" represents Jerusalem or the Davidic dynasty. Ancient Near Eastern iconography often depicted royalty as lions, symbols of strength and sovereignty. Judah's tribal emblem was indeed a lion (Genesis 49:9), making this metaphor particularly pointed.

The historical context reveals the desperation of Judah's final decades. After Josiah's death (609 BC), the nation lurched from one failed king to another, each raising hopes of deliverance that ended in exile. The Babylonian conquest of 597 BC took Jehoiachin captive, and Zedekiah's rebellion led to Jerusalem's destruction in 586 BC. Ezekiel's exilic audience would have felt the weight of this lament—their hope in human leadership had indeed perished.

Questions for Reflection

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