Ezekiel 14:2

Authorized King James Version

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And the word of the LORD came unto me, saying,

Original Language Analysis

וַיְהִ֥י H1961
וַיְהִ֥י
Strong's: H1961
Word #: 1 of 5
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
דְבַר And the word H1697
דְבַר And the word
Strong's: H1697
Word #: 2 of 5
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 3 of 5
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֵלַ֥י H413
אֵלַ֥י
Strong's: H413
Word #: 4 of 5
near, with or among; often in general, to
לֵאמֹֽר׃ came unto me saying H559
לֵאמֹֽר׃ came unto me saying
Strong's: H559
Word #: 5 of 5
to say (used with great latitude)

Analysis & Commentary

God addresses Word of the LORD came in this verse. God exposes hypocrisy, demonstrating that God sees hearts and motives, not just external religious practices. The scenario reveals the futility of seeking God while maintaining idolatry—true inquiry requires undivided allegiance. Attempting to consult God while harboring idols represents the divided heart God rejects.

The passage illustrates that religious externals without heart reality constitute hypocrisy God abhors. Mere consultation of prophets, attendance at worship, or performance of rituals means nothing if the heart remains idolatrous. God demands total allegiance, not partial commitment combined with idolatrous hedging. The call is to genuine repentance involving both turning from sin and turning to God.

From a Reformed perspective, this passage teaches the doctrine of regeneration's necessity. External religion without heart transformation cannot save. Only the Spirit's work creating new hearts produces genuine faith and repentance. Attempts to maintain both God and idols reveal unregenerate hearts needing divine recreation, not mere moral reformation.

Historical Context

The elders coming to Ezekiel (v. 1) represented Jerusalem's leadership or fellow exiles seeking prophetic guidance. However, God revealed their secret idolatry—they maintained household gods or idolatrous practices while outwardly seeking Yahweh. This duplicity characterized pre-exilic Israel and necessitated judgment. God exposes hypocrisy within this context of widespread syncretism where people attempted to hedge spiritual bets by worshiping both Yahweh and other deities. Archaeological discoveries of household figurines and foreign cult objects in Israelite homes confirm this pattern. The practice violated the Shema's demand for exclusive love and loyalty to Yahweh (Deuteronomy 6:4-5).

Questions for Reflection

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