Ezekiel 13:4

Authorized King James Version

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O Israel, thy prophets are like the foxes in the deserts.

Original Language Analysis

כְּשֻׁעָלִ֖ים are like the foxes H7776
כְּשֻׁעָלִ֖ים are like the foxes
Strong's: H7776
Word #: 1 of 5
a jackal (as a burrower)
בָּחֳרָב֑וֹת in the deserts H2723
בָּחֳרָב֑וֹת in the deserts
Strong's: H2723
Word #: 2 of 5
properly, drought, i.e., (by implication) a desolation
נְבִיאֶ֥יךָ thy prophets H5030
נְבִיאֶ֥יךָ thy prophets
Strong's: H5030
Word #: 3 of 5
a prophet or (generally) inspired man
יִשְׂרָאֵ֖ל O Israel H3478
יִשְׂרָאֵ֖ל O Israel
Strong's: H3478
Word #: 4 of 5
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
הָיֽוּ׃ H1961
הָיֽוּ׃
Strong's: H1961
Word #: 5 of 5
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Analysis & Commentary

God condemns false prophets: 'O Israel, thy prophets are like the foxes in the deserts.' Foxes in ruins were destructive scavengers, not builders or protectors. False prophets similarly exploited national crisis for personal gain rather than addressing root causes. The Hebrew shu'alim (שׁוּעָלִים, 'foxes/jackals') denotes cunning, opportunistic creatures inhabiting desolate places.

The comparison emphasizes false prophets' destructiveness—like foxes digging among ruins, they weakened rather than strengthened society's moral/spiritual foundations. They should have been repair ing breaches but instead exploited them. Their ministry left people more vulnerable, not more protected, by fostering false security through comfortable lies.

From a Reformed perspective, this warns that harmful ministry isn't just ineffective teaching but actively destructive deception. False teachers don't merely fail to help; they actively harm by misdirecting people from truth and hindering genuine spiritual formation. This necessitates church discipline and doctrinal boundaries to protect congregations from destructive influences.

Historical Context

Foxes in deserts/ruins imagery appears elsewhere in Scripture (Lamentations 5:18, Song of Solomon 2:15). These animals were common in desolate areas, scavenging and burrowing. The metaphor would resonate with Ezekiel's audience—just as foxes exploit ruins rather than rebuild, false prophets exploited national crisis for profit and influence rather than calling for repentance.

Archaeological evidence from ancient Israel shows fox remains in ruined sites. The imagery wasn't abstract but drew on concrete observation. False prophets' fox-like behavior contrasted with faithful prophets' attempts to repair covenant relationship and restore right worship. One group exploited crisis; the other addressed it at root level.

Questions for Reflection

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