Ezekiel 11:15

Authorized King James Version

Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession.

Word-by-Word Analysis
#1
בֶּן
Son
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
#2
אָדָ֗ם
of man
ruddy i.e., a human being (an individual or the species, mankind, etc.)
#3
אַחֶ֙יךָ֙
even thy brethren
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
#4
אַחֶ֙יךָ֙
even thy brethren
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
#5
אַנְשֵׁ֣י
the men
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
#6
גְאֻלָּתֶ֔ךָ
of thy kindred
redemption (including the right and the object); by implication, relationship
#7
וְכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#8
בֵּ֥ית
and all the house
a house (in the greatest variation of applications, especially family, etc.)
#9
יִשְׂרָאֵ֖ל
of Israel
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
#10
כֻּלֹּ֑ה
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#11
אֲשֶׁר֩
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#12
אָמְר֨וּ
have said
to say (used with great latitude)
#13
לָהֶ֜ם
H0
#14
יֹשְׁבֵ֣י
wholly are they unto whom the inhabitants
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
#15
יְרוּשָׁלִַ֗ם
of Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#16
רַֽחֲקוּ֙
Get you far
to widen (in any direction), i.e., (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation)
#17
מֵעַ֣ל
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
#18
יְהוָ֔ה
from the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#19
לָ֥נוּ
H0
#20
הִ֛יא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#21
נִתְּנָ֥ה
given
to give, used with greatest latitude of application (put, make, etc.)
#22
הָאָ֖רֶץ
unto us is this land
the earth (at large, or partitively a land)
#23
לְמוֹרָשָֽׁה׃
in possession
a possession

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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