2 Samuel 9:6

Authorized King James Version

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Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!

Original Language Analysis

וַ֠יָּבֹא was come H935
וַ֠יָּבֹא was come
Strong's: H935
Word #: 1 of 18
to go or come (in a wide variety of applications)
מְפִיבֹ֔שֶׁת Mephibosheth H4648
מְפִיבֹ֔שֶׁת Mephibosheth
Strong's: H4648
Word #: 2 of 18
mephibosheth, the name of two israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 3 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְהֽוֹנָתָ֤ן of Jonathan H3083
יְהֽוֹנָתָ֤ן of Jonathan
Strong's: H3083
Word #: 4 of 18
jehonathan, the name of four israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 5 of 18
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שָׁאוּל֙ of Saul H7586
שָׁאוּל֙ of Saul
Strong's: H7586
Word #: 6 of 18
shaul, the name of an edomite and two israelites
אֶל H413
אֶל
Strong's: H413
Word #: 7 of 18
near, with or among; often in general, to
דָּוִד֙ And David H1732
דָּוִד֙ And David
Strong's: H1732
Word #: 8 of 18
david, the youngest son of jesse
וַיִּפֹּ֥ל he fell H5307
וַיִּפֹּ֥ל he fell
Strong's: H5307
Word #: 9 of 18
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
עַל H5921
עַל
Strong's: H5921
Word #: 10 of 18
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פָּנָ֖יו on his face H6440
פָּנָ֖יו on his face
Strong's: H6440
Word #: 11 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
וַיִּשְׁתָּ֑חוּ and did reverence H7812
וַיִּשְׁתָּ֑חוּ and did reverence
Strong's: H7812
Word #: 12 of 18
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
וַיֹּ֖אמֶר And he answered H559
וַיֹּ֖אמֶר And he answered
Strong's: H559
Word #: 13 of 18
to say (used with great latitude)
דָּוִד֙ And David H1732
דָּוִד֙ And David
Strong's: H1732
Word #: 14 of 18
david, the youngest son of jesse
מְפִיבֹ֔שֶׁת Mephibosheth H4648
מְפִיבֹ֔שֶׁת Mephibosheth
Strong's: H4648
Word #: 15 of 18
mephibosheth, the name of two israelites
וַיֹּ֖אמֶר And he answered H559
וַיֹּ֖אמֶר And he answered
Strong's: H559
Word #: 16 of 18
to say (used with great latitude)
הִנֵּ֥ה H2009
הִנֵּ֥ה
Strong's: H2009
Word #: 17 of 18
lo!
עַבְדֶּֽךָ׃ Behold thy servant H5650
עַבְדֶּֽךָ׃ Behold thy servant
Strong's: H5650
Word #: 18 of 18
a servant

Analysis & Commentary

Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!

This verse contributes to the narrative of Kindness to Mephibosheth, emphasizing covenant faithfulness, grace. David's kindness to Mephibosheth illustrates chesed (חֶסֶד, covenant faithfulness/loyal love). This grace shown to Jonathan's crippled son demonstrates covenant loyalty transcending political expedience. The narrative foreshadows God's grace toward spiritually crippled humanity. Cross-references to David and Jonathan's covenant (1 Samuel 18:3, 20:14-17) and New Testament grace themes enrich understanding.

Historical Context

The historical setting of 2 Samuel 9 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding covenant faithfulness, grace provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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