2 Samuel 24:22

Authorized King James Version

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And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood.

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
אֲרַ֙וְנָה֙ And Araunah H728
אֲרַ֙וְנָה֙ And Araunah
Strong's: H728
Word #: 2 of 17
aravnah (or arnijah or ornah), a jebusite
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 17
near, with or among; often in general, to
דָּוִ֔ד unto David H1732
דָּוִ֔ד unto David
Strong's: H1732
Word #: 4 of 17
david, the youngest son of jesse
יִקַּ֥ח take H3947
יִקַּ֥ח take
Strong's: H3947
Word #: 5 of 17
to take (in the widest variety of applications)
וְיַ֛עַל and offer up H5927
וְיַ֛עַל and offer up
Strong's: H5927
Word #: 6 of 17
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֲדֹנִ֥י Let my lord H113
אֲדֹנִ֥י Let my lord
Strong's: H113
Word #: 7 of 17
sovereign, i.e., controller (human or divine)
הַמֶּ֖לֶךְ the king H4428
הַמֶּ֖לֶךְ the king
Strong's: H4428
Word #: 8 of 17
a king
הַטּ֣וֹב what seemeth good H2896
הַטּ֣וֹב what seemeth good
Strong's: H2896
Word #: 9 of 17
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
בְּעֵינָ֑ו unto him H5869
בְּעֵינָ֑ו unto him
Strong's: H5869
Word #: 10 of 17
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
רְאֵה֙ behold H7200
רְאֵה֙ behold
Strong's: H7200
Word #: 11 of 17
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
הַבָּקָ֖ר here be oxen H1241
הַבָּקָ֖ר here be oxen
Strong's: H1241
Word #: 12 of 17
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
לָֽעֹלָ֔ה for burnt sacrifice H5930
לָֽעֹלָ֔ה for burnt sacrifice
Strong's: H5930
Word #: 13 of 17
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
וְהַמֹּֽרִגִּ֛ים and threshing instruments H4173
וְהַמֹּֽרִגִּ֛ים and threshing instruments
Strong's: H4173
Word #: 14 of 17
a threshing sledge
וּכְלֵ֥י and other instruments H3627
וּכְלֵ֥י and other instruments
Strong's: H3627
Word #: 15 of 17
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
הַבָּקָ֖ר here be oxen H1241
הַבָּקָ֖ר here be oxen
Strong's: H1241
Word #: 16 of 17
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
לָֽעֵצִֽים׃ for wood H6086
לָֽעֵצִֽים׃ for wood
Strong's: H6086
Word #: 17 of 17
a tree (from its firmness); hence, wood (plural sticks)

Analysis & Commentary

And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood.

This verse contributes to the narrative of Census and Plague, emphasizing pride, judgment, provision. David's census represents prideful self-reliance rather than dependence on God. The plague's devastation demonstrates sin's consequences extending beyond the sinner. David's purchase of Araunah's threshing floor and sacrifice there establishes the future temple location. Theological themes include the danger of pride, corporate consequences of leaders' sins, the necessity of proper sacrifice, God's mercy in limiting judgment, and divine purpose even in disciplinary actions.

Historical Context

The historical setting of 2 Samuel 24 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding pride, judgment, provision provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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