2 Samuel 21:7

Authorized King James Version

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But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD'S oath that was between them, between David and Jonathan the son of Saul.

Original Language Analysis

וַיַּחְמֹ֣ל spared H2550
וַיַּחְמֹ֣ל spared
Strong's: H2550
Word #: 1 of 19
to commiserate; by implication, to spare
הַמֶּ֔לֶךְ But the king H4428
הַמֶּ֔לֶךְ But the king
Strong's: H4428
Word #: 2 of 19
a king
עַל H5921
עַל
Strong's: H5921
Word #: 3 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מְפִיבֹ֖שֶׁת Mephibosheth H4648
מְפִיבֹ֖שֶׁת Mephibosheth
Strong's: H4648
Word #: 4 of 19
mephibosheth, the name of two israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 5 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְהֽוֹנָתָ֥ן and Jonathan H3083
יְהֽוֹנָתָ֥ן and Jonathan
Strong's: H3083
Word #: 6 of 19
jehonathan, the name of four israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 7 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שָׁאֽוּל׃ of Saul H7586
שָׁאֽוּל׃ of Saul
Strong's: H7586
Word #: 8 of 19
shaul, the name of an edomite and two israelites
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
שְׁבֻעַ֤ת oath H7621
שְׁבֻעַ֤ת oath
Strong's: H7621
Word #: 10 of 19
properly, something sworn, i.e., an oath
יְהוָה֙ because of the LORD'S H3068
יְהוָה֙ because of the LORD'S
Strong's: H3068
Word #: 11 of 19
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 12 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בֵּֽינֹתָ֔ם H996
בֵּֽינֹתָ֔ם
Strong's: H996
Word #: 13 of 19
between (repeated before each noun, often with other particles); also as a conjunction, either...or
בֵּ֣ין H996
בֵּ֣ין
Strong's: H996
Word #: 14 of 19
between (repeated before each noun, often with other particles); also as a conjunction, either...or
דָּוִ֔ד that was between them between David H1732
דָּוִ֔ד that was between them between David
Strong's: H1732
Word #: 15 of 19
david, the youngest son of jesse
וּבֵ֖ין H996
וּבֵ֖ין
Strong's: H996
Word #: 16 of 19
between (repeated before each noun, often with other particles); also as a conjunction, either...or
יְהֽוֹנָתָ֥ן and Jonathan H3083
יְהֽוֹנָתָ֥ן and Jonathan
Strong's: H3083
Word #: 17 of 19
jehonathan, the name of four israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 18 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שָׁאֽוּל׃ of Saul H7586
שָׁאֽוּל׃ of Saul
Strong's: H7586
Word #: 19 of 19
shaul, the name of an edomite and two israelites

Cross References

1 Samuel 20:8Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with thee: notwithstanding, if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?1 Samuel 18:3Then Jonathan and David made a covenant, because he loved him as his own soul.1 Samuel 20:15But also thou shalt not cut off thy kindness from my house for ever: no, not when the LORD hath cut off the enemies of David every one from the face of the earth.1 Samuel 23:18And they two made a covenant before the LORD: and David abode in the wood, and Jonathan went to his house.2 Samuel 4:4And Jonathan, Saul's son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.1 Samuel 20:17And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.1 Samuel 20:42And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.2 Samuel 9:10Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master's son may have food to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.

Analysis & Commentary

But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD'S oath that was between them, between David and Jonathan the son of Saul.

This verse contributes to the narrative of Famine and Giants, emphasizing justice, covenant obligations. The three-year famine traced to Saul's treaty violation demonstrates God's demand for covenant faithfulness and justice. The execution of Saul's descendants and Rizpah's faithful vigil over their bodies presents complex ethical questions. The Philistine giant battles demonstrate ongoing threats. Theological themes include multi-generational covenant obligations, the high cost of treaty violations, God's demand for justice, and His provision of strength for continued battles.

Historical Context

The historical setting of 2 Samuel 21 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding justice, covenant obligations provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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