2 Samuel 16:3

Authorized King James Version

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And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.

Original Language Analysis

אָמַ֔ר for he said H559
אָמַ֔ר for he said
Strong's: H559
Word #: 1 of 22
to say (used with great latitude)
הַמֶּ֗לֶךְ And the king H4428
הַמֶּ֗לֶךְ And the king
Strong's: H4428
Word #: 2 of 22
a king
וְאַיֵּ֖ה H346
וְאַיֵּ֖ה
Strong's: H346
Word #: 3 of 22
where?
בֶּן son H1121
בֶּן son
Strong's: H1121
Word #: 4 of 22
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֲדֹנֶ֑יךָ And where is thy master's H113
אֲדֹנֶ֑יךָ And where is thy master's
Strong's: H113
Word #: 5 of 22
sovereign, i.e., controller (human or divine)
אָמַ֔ר for he said H559
אָמַ֔ר for he said
Strong's: H559
Word #: 6 of 22
to say (used with great latitude)
צִיבָ֜א And Ziba H6717
צִיבָ֜א And Ziba
Strong's: H6717
Word #: 7 of 22
tsiba, an israelite
אֶל H413
אֶל
Strong's: H413
Word #: 8 of 22
near, with or among; often in general, to
הַמֶּ֗לֶךְ And the king H4428
הַמֶּ֗לֶךְ And the king
Strong's: H4428
Word #: 9 of 22
a king
הִנֵּה֙ H2009
הִנֵּה֙
Strong's: H2009
Word #: 10 of 22
lo!
יוֹשֵׁ֣ב Behold he abideth H3427
יוֹשֵׁ֣ב Behold he abideth
Strong's: H3427
Word #: 11 of 22
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בִּירֽוּשָׁלִַ֔ם at Jerusalem H3389
בִּירֽוּשָׁלִַ֔ם at Jerusalem
Strong's: H3389
Word #: 12 of 22
jerushalaim or jerushalem, the capital city of palestine
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 13 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אָמַ֔ר for he said H559
אָמַ֔ר for he said
Strong's: H559
Word #: 14 of 22
to say (used with great latitude)
הַיּ֗וֹם To day H3117
הַיּ֗וֹם To day
Strong's: H3117
Word #: 15 of 22
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
יָשִׁ֤יבוּ restore H7725
יָשִׁ֤יבוּ restore
Strong's: H7725
Word #: 16 of 22
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
לִי֙ H0
לִי֙
Strong's: H0
Word #: 17 of 22
בֵּ֣ית shall the house H1004
בֵּ֣ית shall the house
Strong's: H1004
Word #: 18 of 22
a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 19 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 20 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַמְלְכ֥וּת me the kingdom H4468
מַמְלְכ֥וּת me the kingdom
Strong's: H4468
Word #: 21 of 22
dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)
אָבִֽי׃ of my father H1
אָבִֽי׃ of my father
Strong's: H1
Word #: 22 of 22
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.

This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shimei demonstrates trust that God controls even unjust accusations. Ahithophel's counsel and Absalom's public sin with David's concubines fulfill Nathan's prophecy (12:11-12). Theological themes include suffering within God's sovereign plan, responding to unjust accusations with faith, and the full exposure of hidden sin.

Historical Context

The historical setting of 2 Samuel 16 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding suffering within God's sovereignty provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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