2 Samuel 16:2

Authorized King James Version

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And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 21
to say (used with great latitude)
הַמֶּ֜לֶךְ And the king H4428
הַמֶּ֜לֶךְ And the king
Strong's: H4428
Word #: 2 of 21
a king
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 21
near, with or among; often in general, to
צִ֠יבָא What meanest thou by these And Ziba H6717
צִ֠יבָא What meanest thou by these And Ziba
Strong's: H6717
Word #: 4 of 21
tsiba, an israelite
מָה H4100
מָה
Strong's: H4100
Word #: 5 of 21
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
אֵ֣לֶּה H428
אֵ֣לֶּה
Strong's: H428
Word #: 6 of 21
these or those
לָּ֑ךְ H0
לָּ֑ךְ
Strong's: H0
Word #: 7 of 21
וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 8 of 21
to say (used with great latitude)
צִ֠יבָא What meanest thou by these And Ziba H6717
צִ֠יבָא What meanest thou by these And Ziba
Strong's: H6717
Word #: 9 of 21
tsiba, an israelite
הַֽחֲמוֹרִ֨ים The asses H2543
הַֽחֲמוֹרִ֨ים The asses
Strong's: H2543
Word #: 10 of 21
a male ass (from its dun red)
לְבֵית household H1004
לְבֵית household
Strong's: H1004
Word #: 11 of 21
a house (in the greatest variation of applications, especially family, etc.)
הַמֶּ֜לֶךְ And the king H4428
הַמֶּ֜לֶךְ And the king
Strong's: H4428
Word #: 12 of 21
a king
לִרְכֹּ֗ב to ride on H7392
לִרְכֹּ֗ב to ride on
Strong's: H7392
Word #: 13 of 21
to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch
וְלהַלֶּ֤חֶם and the bread H3899
וְלהַלֶּ֤חֶם and the bread
Strong's: H3899
Word #: 14 of 21
food (for man or beast), especially bread, or grain (for making it)
וְהַקַּ֙יִץ֙ and summer fruit H7019
וְהַקַּ֙יִץ֙ and summer fruit
Strong's: H7019
Word #: 15 of 21
harvest (as the crop), whether the product (grain or fruit) or the (dry) season
לֶֽאֱכ֣וֹל to eat H398
לֶֽאֱכ֣וֹל to eat
Strong's: H398
Word #: 16 of 21
to eat (literally or figuratively)
הַנְּעָרִ֔ים for the young men H5288
הַנְּעָרִ֔ים for the young men
Strong's: H5288
Word #: 17 of 21
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
וְהַיַּ֕יִן and the wine H3196
וְהַיַּ֕יִן and the wine
Strong's: H3196
Word #: 18 of 21
wine (as fermented); by implication, intoxication
לִשְׁתּ֥וֹת may drink H8354
לִשְׁתּ֥וֹת may drink
Strong's: H8354
Word #: 19 of 21
to imbibe (literally or figuratively)
הַיָּעֵ֖ף that such as be faint H3287
הַיָּעֵ֖ף that such as be faint
Strong's: H3287
Word #: 20 of 21
fatigued; figuratively, exhausted
בַּמִּדְבָּֽר׃ in the wilderness H4057
בַּמִּדְבָּֽר׃ in the wilderness
Strong's: H4057
Word #: 21 of 21
a pasture (i.e., open field, whither cattle are driven); by implication, a desert

Analysis & Commentary

And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.

This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shimei demonstrates trust that God controls even unjust accusations. Ahithophel's counsel and Absalom's public sin with David's concubines fulfill Nathan's prophecy (12:11-12). Theological themes include suffering within God's sovereign plan, responding to unjust accusations with faith, and the full exposure of hidden sin.

Historical Context

The historical setting of 2 Samuel 16 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding suffering within God's sovereignty provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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