2 Samuel 16:18

Authorized King James Version

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And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 18
to say (used with great latitude)
חוּשַׁי֮ And Hushai H2365
חוּשַׁי֮ And Hushai
Strong's: H2365
Word #: 2 of 18
chushai, an israelite
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 18
near, with or among; often in general, to
אַבְשָׁלֹם֒ unto Absalom H53
אַבְשָׁלֹם֒ unto Absalom
Strong's: H53
Word #: 4 of 18
abshalom, a son of david; also (the fuller form) a later israelite
לֹ֕א H3808
לֹ֕א
Strong's: H3808
Word #: 5 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
כִּי֩ H3588
כִּי֩
Strong's: H3588
Word #: 6 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 7 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּחַ֧ר choose H977
בָּחַ֧ר choose
Strong's: H977
Word #: 8 of 18
properly, to try, i.e., (by implication) select
יְהוָ֛ה Nay but whom the LORD H3068
יְהוָ֛ה Nay but whom the LORD
Strong's: H3068
Word #: 9 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְהָעָ֥ם and this people H5971
וְהָעָ֥ם and this people
Strong's: H5971
Word #: 10 of 18
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הַזֶּ֖ה H2088
הַזֶּ֖ה
Strong's: H2088
Word #: 11 of 18
the masculine demonstrative pronoun, this or that
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 12 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אִ֣ישׁ and all the men H376
אִ֣ישׁ and all the men
Strong's: H376
Word #: 13 of 18
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 14 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 15 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
אֶֽהְיֶ֖ה H1961
אֶֽהְיֶ֖ה
Strong's: H1961
Word #: 16 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
וְאִתּ֥וֹ H854
וְאִתּ֥וֹ
Strong's: H854
Word #: 17 of 18
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
אֵשֵֽׁב׃ his will I be and with him will I abide H3427
אֵשֵֽׁב׃ his will I be and with him will I abide
Strong's: H3427
Word #: 18 of 18
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

Analysis & Commentary

And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.

This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shimei demonstrates trust that God controls even unjust accusations. Ahithophel's counsel and Absalom's public sin with David's concubines fulfill Nathan's prophecy (12:11-12). Theological themes include suffering within God's sovereign plan, responding to unjust accusations with faith, and the full exposure of hidden sin.

Historical Context

The historical setting of 2 Samuel 16 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding suffering within God's sovereignty provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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