2 Samuel 16:15

Authorized King James Version

PDF

And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.

Original Language Analysis

וְאַבְשָׁל֗וֹם And Absalom H53
וְאַבְשָׁל֗וֹם And Absalom
Strong's: H53
Word #: 1 of 9
abshalom, a son of david; also (the fuller form) a later israelite
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 2 of 9
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָם֙ and all the people H5971
הָעָם֙ and all the people
Strong's: H5971
Word #: 3 of 9
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אִ֣ישׁ the men H376
אִ֣ישׁ the men
Strong's: H376
Word #: 4 of 9
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
יִשְׂרָאֵ֔ל of Israel H3478
יִשְׂרָאֵ֔ל of Israel
Strong's: H3478
Word #: 5 of 9
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בָּ֖אוּ came H935
בָּ֖אוּ came
Strong's: H935
Word #: 6 of 9
to go or come (in a wide variety of applications)
יְרֽוּשָׁלִָ֑ם to Jerusalem H3389
יְרֽוּשָׁלִָ֑ם to Jerusalem
Strong's: H3389
Word #: 7 of 9
jerushalaim or jerushalem, the capital city of palestine
וַֽאֲחִיתֹ֖פֶל and Ahithophel H302
וַֽאֲחִיתֹ֖פֶל and Ahithophel
Strong's: H302
Word #: 8 of 9
achithophel, an israelite
אִתּֽוֹ׃ H854
אִתּֽוֹ׃
Strong's: H854
Word #: 9 of 9
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

Analysis & Commentary

And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.

This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shimei demonstrates trust that God controls even unjust accusations. Ahithophel's counsel and Absalom's public sin with David's concubines fulfill Nathan's prophecy (12:11-12). Theological themes include suffering within God's sovereign plan, responding to unjust accusations with faith, and the full exposure of hidden sin.

Historical Context

The historical setting of 2 Samuel 16 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding suffering within God's sovereignty provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories