2 Samuel 15:14

Authorized King James Version

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And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.

Original Language Analysis

וַיֹּ֣אמֶר said H559
וַיֹּ֣אמֶר said
Strong's: H559
Word #: 1 of 29
to say (used with great latitude)
דָּ֠וִד And David H1732
דָּ֠וִד And David
Strong's: H1732
Word #: 2 of 29
david, the youngest son of jesse
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 3 of 29
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עֲבָדָ֨יו unto all his servants H5650
עֲבָדָ֨יו unto all his servants
Strong's: H5650
Word #: 4 of 29
a servant
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 5 of 29
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אִתּ֤וֹ H854
אִתּ֤וֹ
Strong's: H854
Word #: 6 of 29
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
בִירֽוּשָׁלִַ֙ם֙ that were with him at Jerusalem H3389
בִירֽוּשָׁלִַ֙ם֙ that were with him at Jerusalem
Strong's: H3389
Word #: 7 of 29
jerushalaim or jerushalem, the capital city of palestine
ק֣וּמוּ Arise H6965
ק֣וּמוּ Arise
Strong's: H6965
Word #: 8 of 29
to rise (in various applications, literal, figurative, intensive and causative)
וְנִבְרָ֔חָה and let us flee H1272
וְנִבְרָ֔חָה and let us flee
Strong's: H1272
Word #: 9 of 29
to bolt, i.e., figuratively, to flee suddenly
כִּ֛י H3588
כִּ֛י
Strong's: H3588
Word #: 10 of 29
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹא H3808
לֹא
Strong's: H3808
Word #: 11 of 29
not (the simple or abs. negation); by implication, no; often used with other particles
תִֽהְיֶה H1961
תִֽהְיֶה
Strong's: H1961
Word #: 12 of 29
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לָּ֥נוּ H0
לָּ֥נוּ
Strong's: H0
Word #: 13 of 29
פְלֵיטָ֖ה for we shall not else escape H6413
פְלֵיטָ֖ה for we shall not else escape
Strong's: H6413
Word #: 14 of 29
deliverance; concretely, an escaped portion
מִפְּנֵ֣י from H6440
מִפְּנֵ֣י from
Strong's: H6440
Word #: 15 of 29
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אַבְשָׁלֹ֑ם Absalom H53
אַבְשָׁלֹ֑ם Absalom
Strong's: H53
Word #: 16 of 29
abshalom, a son of david; also (the fuller form) a later israelite
יְמַהֵ֤ר make speed H4116
יְמַהֵ֤ר make speed
Strong's: H4116
Word #: 17 of 29
properly, to be liquid or flow easily, i.e., (by implication)
לָלֶ֗כֶת H1980
לָלֶ֗כֶת
Strong's: H1980
Word #: 18 of 29
to walk (in a great variety of applications, literally and figuratively)
פֶּן H6435
פֶּן
Strong's: H6435
Word #: 19 of 29
properly, removal; used only (in the construction) adverb as conjunction, lest
יְמַהֵ֤ר make speed H4116
יְמַהֵ֤ר make speed
Strong's: H4116
Word #: 20 of 29
properly, to be liquid or flow easily, i.e., (by implication)
וְהִשִּׂגָ֙נוּ֙ lest he overtake H5381
וְהִשִּׂגָ֙נוּ֙ lest he overtake
Strong's: H5381
Word #: 21 of 29
to reach (literally or figuratively)
וְהִדִּ֤יחַ and bring H5080
וְהִדִּ֤יחַ and bring
Strong's: H5080
Word #: 22 of 29
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
עָלֵ֙ינוּ֙ H5921
עָלֵ֙ינוּ֙
Strong's: H5921
Word #: 23 of 29
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֶת H853
אֶת
Strong's: H853
Word #: 24 of 29
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָ֣רָעָ֔ה evil H7451
הָ֣רָעָ֔ה evil
Strong's: H7451
Word #: 25 of 29
bad or (as noun) evil (natural or moral)
וְהִכָּ֥ה upon us and smite H5221
וְהִכָּ֥ה upon us and smite
Strong's: H5221
Word #: 26 of 29
to strike (lightly or severely, literally or figuratively)
הָעִ֖יר the city H5892
הָעִ֖יר the city
Strong's: H5892
Word #: 27 of 29
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
לְפִי with the edge H6310
לְפִי with the edge
Strong's: H6310
Word #: 28 of 29
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
חָֽרֶב׃ of the sword H2719
חָֽרֶב׃ of the sword
Strong's: H2719
Word #: 29 of 29
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement

Analysis & Commentary

And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.

This verse contributes to the narrative of Absalom's Rebellion, emphasizing betrayal, trusting God in exile. Absalom's conspiracy demonstrates calculating betrayal and political manipulation. David's flight from Jerusalem parallels later exile experiences, developing themes of trusting God during devastating reversals. The Hebrew emphasizes Absalom's patient, methodical undermining of David's authority. Cross-references to Psalms written during this period (Psalms 3, 63) reveal David's spiritual responses to political catastrophe.

Historical Context

The historical setting of 2 Samuel 15 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding betrayal, trusting God in exile provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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