2 Samuel 14:8

Authorized King James Version

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And the king said unto the woman, Go to thine house, and I will give charge concerning thee.

Original Language Analysis

וַיֹּ֧אמֶר said H559
וַיֹּ֧אמֶר said
Strong's: H559
Word #: 1 of 9
to say (used with great latitude)
הַמֶּ֛לֶךְ And the king H4428
הַמֶּ֛לֶךְ And the king
Strong's: H4428
Word #: 2 of 9
a king
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 9
near, with or among; often in general, to
הָֽאִשָּׁ֖ה unto the woman H802
הָֽאִשָּׁ֖ה unto the woman
Strong's: H802
Word #: 4 of 9
a woman
לְכִ֣י H1980
לְכִ֣י
Strong's: H1980
Word #: 5 of 9
to walk (in a great variety of applications, literally and figuratively)
לְבֵיתֵ֑ךְ to thine house H1004
לְבֵיתֵ֑ךְ to thine house
Strong's: H1004
Word #: 6 of 9
a house (in the greatest variation of applications, especially family, etc.)
וַֽאֲנִ֖י H589
וַֽאֲנִ֖י
Strong's: H589
Word #: 7 of 9
i
אֲצַוֶּ֥ה and I will give charge H6680
אֲצַוֶּ֥ה and I will give charge
Strong's: H6680
Word #: 8 of 9
(intensively) to constitute, enjoin
עָלָֽיִךְ׃ H5921
עָלָֽיִךְ׃
Strong's: H5921
Word #: 9 of 9
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Analysis & Commentary

And the king said unto the woman, Go to thine house, and I will give charge concerning thee.

This verse contributes to the narrative of Absalom's Return, emphasizing incomplete reconciliation. Joab's elaborate scheme to restore Absalom demonstrates human wisdom that undermines divine purposes. The partial reconciliation (Absalom returns but doesn't see David's face) proves insufficient for genuine restoration. Theological themes include the inadequacy of human reconciliation methods apart from genuine repentance, the danger of manipulation even for apparently good ends, and the necessity of complete rather than partial restoration.

Historical Context

The historical setting of 2 Samuel 14 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding incomplete reconciliation provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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