2 Samuel 13:23

Authorized King James Version

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And it came to pass after two full years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king's sons.

Original Language Analysis

וַֽיְהִי֙ H1961
וַֽיְהִי֙
Strong's: H1961
Word #: 1 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִשְׁנָתַ֣יִם years H8141
לִשְׁנָתַ֣יִם years
Strong's: H8141
Word #: 2 of 16
a year (as a revolution of time)
יָמִ֔ים And it came to pass after two full H3117
יָמִ֔ים And it came to pass after two full
Strong's: H3117
Word #: 3 of 16
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וַיִּֽהְי֤וּ H1961
וַיִּֽהְי֤וּ
Strong's: H1961
Word #: 4 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
גֹֽזְזִים֙ had sheepshearers H1494
גֹֽזְזִים֙ had sheepshearers
Strong's: H1494
Word #: 5 of 16
to cut off; specifically to shear a flock or shave the hair; figuratively to destroy an enemy
אַבְשָׁל֖וֹם and Absalom H53
אַבְשָׁל֖וֹם and Absalom
Strong's: H53
Word #: 6 of 16
abshalom, a son of david; also (the fuller form) a later israelite
בְּבַ֥עַל H0
בְּבַ֥עַל
Strong's: H0
Word #: 7 of 16
חָצ֖וֹר in Baalhazor H1178
חָצ֖וֹר in Baalhazor
Strong's: H1178
Word #: 8 of 16
baal-chatsor, a place in palestine
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 9 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עִם H5973
עִם
Strong's: H5973
Word #: 10 of 16
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
אֶפְרָ֑יִם which is beside Ephraim H669
אֶפְרָ֑יִם which is beside Ephraim
Strong's: H669
Word #: 11 of 16
ephrajim, a son of joseph; also the tribe descended from him, and its territory
וַיִּקְרָ֥א invited H7121
וַיִּקְרָ֥א invited
Strong's: H7121
Word #: 12 of 16
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אַבְשָׁל֖וֹם and Absalom H53
אַבְשָׁל֖וֹם and Absalom
Strong's: H53
Word #: 13 of 16
abshalom, a son of david; also (the fuller form) a later israelite
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 14 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בְּנֵ֥י sons H1121
בְּנֵ֥י sons
Strong's: H1121
Word #: 15 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הַמֶּֽלֶךְ׃ all the king's H4428
הַמֶּֽלֶךְ׃ all the king's
Strong's: H4428
Word #: 16 of 16
a king

Analysis & Commentary

And it came to pass after two full years, that Absalom had sheepshearers in Baal-hazor, which is beside Ephraim: and Absalom invited all the king's sons.

This verse contributes to the narrative of Amnon and Tamar, emphasizing unresolved sin, family breakdown. Amnon's rape of Tamar and Absalom's revenge illustrate how unresolved sin metastasizes into family-wide dysfunction. David's failure to discipline Amnon (possibly from guilt over his own sexual sin) enabled further tragedy. Hebrew terminology emphasizes Tamar's desolation and Absalom's calculated hatred. The narrative demonstrates intergenerational sin consequences and the necessity of proper justice administration.

Historical Context

The historical setting of 2 Samuel 13 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding unresolved sin, family breakdown provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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