2 Samuel 11:12

Authorized King James Version

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And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 16
to say (used with great latitude)
דָּוִ֜ד And David H1732
דָּוִ֜ד And David
Strong's: H1732
Word #: 2 of 16
david, the youngest son of jesse
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 16
near, with or among; often in general, to
אֽוּרִיָּ֧ה So Uriah H223
אֽוּרִיָּ֧ה So Uriah
Strong's: H223
Word #: 4 of 16
urijah, the name of one hittite and five israelites
וַיֵּ֨שֶׁב Tarry H3427
וַיֵּ֨שֶׁב Tarry
Strong's: H3427
Word #: 5 of 16
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בָּזֶ֛ה H2088
בָּזֶ֛ה
Strong's: H2088
Word #: 6 of 16
the masculine demonstrative pronoun, this or that
גַּם H1571
גַּם
Strong's: H1571
Word #: 7 of 16
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
בַּיּ֥וֹם here to day H3117
בַּיּ֥וֹם here to day
Strong's: H3117
Word #: 8 of 16
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וּמָחָ֣ר also and to morrow H4279
וּמָחָ֣ר also and to morrow
Strong's: H4279
Word #: 9 of 16
properly, deferred, i.e., the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
אֲשַׁלְּחֶ֑ךָּ I will let thee depart H7971
אֲשַׁלְּחֶ֑ךָּ I will let thee depart
Strong's: H7971
Word #: 10 of 16
to send away, for, or out (in a great variety of applications)
וַיֵּ֨שֶׁב Tarry H3427
וַיֵּ֨שֶׁב Tarry
Strong's: H3427
Word #: 11 of 16
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
אֽוּרִיָּ֧ה So Uriah H223
אֽוּרִיָּ֧ה So Uriah
Strong's: H223
Word #: 12 of 16
urijah, the name of one hittite and five israelites
בִירֽוּשָׁלִַ֛ם in Jerusalem H3389
בִירֽוּשָׁלִַ֛ם in Jerusalem
Strong's: H3389
Word #: 13 of 16
jerushalaim or jerushalem, the capital city of palestine
בַּיּ֥וֹם here to day H3117
בַּיּ֥וֹם here to day
Strong's: H3117
Word #: 14 of 16
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַה֖וּא H1931
הַה֖וּא
Strong's: H1931
Word #: 15 of 16
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
וּמִֽמָּחֳרָֽת׃ and the morrow H4283
וּמִֽמָּחֳרָֽת׃ and the morrow
Strong's: H4283
Word #: 16 of 16
the morrow or (adverbially) tomorrow

Analysis & Commentary

And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.

This verse contributes to the narrative of David and Bathsheba, emphasizing devastating consequences of sin. David's adultery with Bathsheba and murder of Uriah represent the nadir of his reign. The Hebrew narrative's sparse, matter-of-fact reporting heightens the horror. The phrase "but the thing that David had done displeased the LORD" (v. 27) marks divine displeasure. This chapter demonstrates that even "a man after God's own heart" can fall catastrophically when neglecting spiritual disciplines and succumbing to temptation. Cross-references to Psalm 51 reveal David's repentance.

Historical Context

The historical setting of 2 Samuel 11 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding devastating consequences of sin provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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