2 Kings 9:4

Authorized King James Version

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So the young man, even the young man the prophet, went to Ramoth-gilead.

Original Language Analysis

וַיֵּ֧לֶךְ H1980
וַיֵּ֧לֶךְ
Strong's: H1980
Word #: 1 of 6
to walk (in a great variety of applications, literally and figuratively)
הַנַּ֥עַר So the young man H5288
הַנַּ֥עַר So the young man
Strong's: H5288
Word #: 2 of 6
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
הַנַּ֥עַר So the young man H5288
הַנַּ֥עַר So the young man
Strong's: H5288
Word #: 3 of 6
(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
הַנָּבִ֖יא the prophet H5030
הַנָּבִ֖יא the prophet
Strong's: H5030
Word #: 4 of 6
a prophet or (generally) inspired man
רָמֹ֥ת to Ramothgilead H7433
רָמֹ֥ת to Ramothgilead
Strong's: H7433
Word #: 5 of 6
ramoth-gilad, a place east of the jordan
גִּלְעָֽד׃ H1568
גִּלְעָֽד׃
Strong's: H1568
Word #: 6 of 6
gilad, a region east of the jordan; also the name of three israelites

Analysis & Commentary

So the young man, even the young man the prophet, went to Ramoth-gilead.

This verse contributes to the overall theme of chapter 9: Divine judgment executed on Ahab's house. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 9 takes place during Jehu's dynasty and the violent purge of Baal worship, around 841 BCE. The chapter's theme (Jehu's Violent Revolution) reflects the historical reality of violent political revolution motivated by zeal for Yahweh but lacking genuine heart transformation. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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