2 Kings 8:18

Authorized King James Version

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And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the LORD.

Original Language Analysis

וַיֵּ֜לֶךְ H1980
וַיֵּ֜לֶךְ
Strong's: H1980
Word #: 1 of 18
to walk (in a great variety of applications, literally and figuratively)
בְּדֶ֣רֶךְ׀ in the way H1870
בְּדֶ֣רֶךְ׀ in the way
Strong's: H1870
Word #: 2 of 18
a road (as trodden); figuratively, a course of life or mode of action, often adverb
מַלְכֵ֣י of the kings H4428
מַלְכֵ֣י of the kings
Strong's: H4428
Word #: 3 of 18
a king
יִשְׂרָאֵ֗ל of Israel H3478
יִשְׂרָאֵ֗ל of Israel
Strong's: H3478
Word #: 4 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
כַּֽאֲשֶׁ֤ר H834
כַּֽאֲשֶׁ֤ר
Strong's: H834
Word #: 5 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
וַיַּ֥עַשׂ and he did H6213
וַיַּ֥עַשׂ and he did
Strong's: H6213
Word #: 6 of 18
to do or make, in the broadest sense and widest application
בֵּ֣ית the house H1004
בֵּ֣ית the house
Strong's: H1004
Word #: 7 of 18
a house (in the greatest variation of applications, especially family, etc.)
אַחְאָ֔ב of Ahab H256
אַחְאָ֔ב of Ahab
Strong's: H256
Word #: 8 of 18
achab, the name of a king of israel and of a prophet at babylon
כִּ֚י H3588
כִּ֚י
Strong's: H3588
Word #: 9 of 18
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בַּת for the daughter H1323
בַּת for the daughter
Strong's: H1323
Word #: 10 of 18
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
אַחְאָ֔ב of Ahab H256
אַחְאָ֔ב of Ahab
Strong's: H256
Word #: 11 of 18
achab, the name of a king of israel and of a prophet at babylon
הָ֥יְתָה H1961
הָ֥יְתָה
Strong's: H1961
Word #: 12 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לּ֖וֹ H0
לּ֖וֹ
Strong's: H0
Word #: 13 of 18
לְאִשָּׁ֑ה was his wife H802
לְאִשָּׁ֑ה was his wife
Strong's: H802
Word #: 14 of 18
a woman
וַיַּ֥עַשׂ and he did H6213
וַיַּ֥עַשׂ and he did
Strong's: H6213
Word #: 15 of 18
to do or make, in the broadest sense and widest application
הָרַ֖ע evil H7451
הָרַ֖ע evil
Strong's: H7451
Word #: 16 of 18
bad or (as noun) evil (natural or moral)
בְּעֵינֵ֥י in the sight H5869
בְּעֵינֵ֥י in the sight
Strong's: H5869
Word #: 17 of 18
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 18 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the LORD.

This verse contributes to the overall theme of chapter 8: Prophetic word shapes national events. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 8 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Elisha's International Influence) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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