2 Kings 7:18

Authorized King James Version

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And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria:

Original Language Analysis

וַיְהִ֗י H1961
וַיְהִ֗י
Strong's: H1961
Word #: 1 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כְּדַבֵּר֙ had spoken H1696
כְּדַבֵּר֙ had spoken
Strong's: H1696
Word #: 2 of 18
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אִ֣ישׁ And it came to pass as the man H376
אִ֣ישׁ And it came to pass as the man
Strong's: H376
Word #: 3 of 18
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָֽאֱלֹהִ֔ים of God H430
הָֽאֱלֹהִ֔ים of God
Strong's: H430
Word #: 4 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶל H413
אֶל
Strong's: H413
Word #: 5 of 18
near, with or among; often in general, to
הַמֶּ֖לֶךְ to the king H4428
הַמֶּ֖לֶךְ to the king
Strong's: H4428
Word #: 6 of 18
a king
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 7 of 18
to say (used with great latitude)
וּֽסְאָה Two measures H5429
וּֽסְאָה Two measures
Strong's: H5429
Word #: 8 of 18
a seah, or certain measure (as determinative) for grain
שְׂעֹרִ֜ים of barley H8184
שְׂעֹרִ֜ים of barley
Strong's: H8184
Word #: 9 of 18
barley (as villose)
בְּשֶׁ֔קֶל for a shekel H8255
בְּשֶׁ֔קֶל for a shekel
Strong's: H8255
Word #: 10 of 18
probably a weight; used as a commercial standard
וּֽסְאָה Two measures H5429
וּֽסְאָה Two measures
Strong's: H5429
Word #: 11 of 18
a seah, or certain measure (as determinative) for grain
סֹ֙לֶת֙ of fine flour H5560
סֹ֙לֶת֙ of fine flour
Strong's: H5560
Word #: 12 of 18
flour (as chipped off)
בְּשֶׁ֔קֶל for a shekel H8255
בְּשֶׁ֔קֶל for a shekel
Strong's: H8255
Word #: 13 of 18
probably a weight; used as a commercial standard
יִֽהְיֶה֙ H1961
יִֽהְיֶה֙
Strong's: H1961
Word #: 14 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כָּעֵ֣ת about this time H6256
כָּעֵ֣ת about this time
Strong's: H6256
Word #: 15 of 18
time, especially (adverb with preposition) now, when, etc
מָחָ֔ר shall be to morrow H4279
מָחָ֔ר shall be to morrow
Strong's: H4279
Word #: 16 of 18
properly, deferred, i.e., the morrow; usually (adverbially) tomorrow; indefinitely, hereafter
בְּשַׁ֖עַר in the gate H8179
בְּשַׁ֖עַר in the gate
Strong's: H8179
Word #: 17 of 18
an opening, i.e., door or gate
שֹֽׁמְרֽוֹן׃ of Samaria H8111
שֹֽׁמְרֽוֹן׃ of Samaria
Strong's: H8111
Word #: 18 of 18
shomeron, a place in palestine

Analysis & Commentary

And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria:

This verse contributes to the overall theme of chapter 7: God's supernatural deliverance and human unbelief judged. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 7 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Deliverance from Famine) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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