2 Kings 18:22

Authorized King James Version

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But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

Original Language Analysis

וְכִֽי H3588
וְכִֽי
Strong's: H3588
Word #: 1 of 24
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
וַיֹּ֤אמֶר But if ye say H559
וַיֹּ֤אמֶר But if ye say
Strong's: H559
Word #: 2 of 24
to say (used with great latitude)
אֵלַ֔י H413
אֵלַ֔י
Strong's: H413
Word #: 3 of 24
near, with or among; often in general, to
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 24
near, with or among; often in general, to
יְהוָ֥ה in the LORD H3068
יְהוָ֥ה in the LORD
Strong's: H3068
Word #: 5 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֖ינוּ our God H430
אֱלֹהֵ֖ינוּ our God
Strong's: H430
Word #: 6 of 24
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
בָּטָ֑חְנוּ unto me We trust H982
בָּטָ֑חְנוּ unto me We trust
Strong's: H982
Word #: 7 of 24
properly, to hie for refuge (but not so precipitately as h2620); figuratively, to trust, be confident or sure
הֲלוֹא H3808
הֲלוֹא
Strong's: H3808
Word #: 8 of 24
not (the simple or abs. negation); by implication, no; often used with other particles
ה֗וּא H1931
ה֗וּא
Strong's: H1931
Word #: 9 of 24
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 10 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הֵסִ֤יר hath taken away H5493
הֵסִ֤יר hath taken away
Strong's: H5493
Word #: 11 of 24
to turn off (literally or figuratively)
חִזְקִיָּ֙הוּ֙ Hezekiah H2396
חִזְקִיָּ֙הוּ֙ Hezekiah
Strong's: H2396
Word #: 12 of 24
chizkijah, a king of judah, also the name of two other israelites
אֶת H853
אֶת
Strong's: H853
Word #: 13 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בָּֽמֹתָ֣יו is not that he whose high places H1116
בָּֽמֹתָ֣יו is not that he whose high places
Strong's: H1116
Word #: 14 of 24
an elevation
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 15 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּזְבֵּ֣חַ and whose altars H4196
הַמִּזְבֵּ֣חַ and whose altars
Strong's: H4196
Word #: 16 of 24
an altar
וַיֹּ֤אמֶר But if ye say H559
וַיֹּ֤אמֶר But if ye say
Strong's: H559
Word #: 17 of 24
to say (used with great latitude)
לִֽיהוּדָה֙ to Judah H3063
לִֽיהוּדָה֙ to Judah
Strong's: H3063
Word #: 18 of 24
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
בִּירֽוּשָׁלִָֽם׃ and Jerusalem H3389
בִּירֽוּשָׁלִָֽם׃ and Jerusalem
Strong's: H3389
Word #: 19 of 24
jerushalaim or jerushalem, the capital city of palestine
לִפְנֵי֙ before H6440
לִפְנֵי֙ before
Strong's: H6440
Word #: 20 of 24
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַמִּזְבֵּ֣חַ and whose altars H4196
הַמִּזְבֵּ֣חַ and whose altars
Strong's: H4196
Word #: 21 of 24
an altar
הַזֶּ֔ה H2088
הַזֶּ֔ה
Strong's: H2088
Word #: 22 of 24
the masculine demonstrative pronoun, this or that
תִּֽשְׁתַּחֲו֖וּ Ye shall worship H7812
תִּֽשְׁתַּחֲו֖וּ Ye shall worship
Strong's: H7812
Word #: 23 of 24
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
בִּירֽוּשָׁלִָֽם׃ and Jerusalem H3389
בִּירֽוּשָׁלִָֽם׃ and Jerusalem
Strong's: H3389
Word #: 24 of 24
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

This verse contributes to the overall theme of chapter 18: Faithful reformation faces external pressure. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. In Judah's later history, we see both genuine reforms and deep-rooted corruption, revealing that external religious activity cannot substitute for heart transformation.

The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.

Historical Context

Historical Setting: 2 Kings 18 takes place during Hezekiah's reign in Judah, late 8th century BCE, around 715-686 BCE. The chapter's theme (Hezekiah's Reforms and Assyrian Threat) reflects the historical reality of genuine religious reform under Hezekiah, including trust in God that resulted in miraculous deliverance from Assyria. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.

Questions for Reflection

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