2 Corinthians 8:13

Authorized King James Version

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For I mean not that other men be eased, and ye burdened:

Original Language Analysis

οὐ I mean not G3756
οὐ I mean not
Strong's: G3756
Word #: 1 of 8
the absolute negative (compare g3361) adverb; no or not
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 8
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 3 of 8
in order that (denoting the purpose or the result)
ἄλλοις other men G243
ἄλλοις other men
Strong's: G243
Word #: 4 of 8
"else," i.e., different (in many applications)
ἄνεσις be eased G425
ἄνεσις be eased
Strong's: G425
Word #: 5 of 8
relaxation or (figuratively) relief
ὑμῖν ye G5213
ὑμῖν ye
Strong's: G5213
Word #: 6 of 8
to (with or by) you
δὲ and G1161
δὲ and
Strong's: G1161
Word #: 7 of 8
but, and, etc
θλῖψις burdened G2347
θλῖψις burdened
Strong's: G2347
Word #: 8 of 8
pressure (literally or figuratively)

Analysis & Commentary

For I mean not that other men be eased, and ye burdened—Paul preempts potential objections: he's not seeking anesis (ἄνεσις, 'relief/relaxation') for others at the cost of thlipsis (θλῖψις, 'affliction/pressure/burden') for Corinthians. The verb ou gar... thlipsis ('not... affliction') indicates Paul's goal is not impoverishing Corinth to relieve Jerusalem. This verse introduces the equality principle developed in v. 14: mutual aid, not one-directional depletion.

Paul's sensitivity here reflects pastoral wisdom: he knows Corinthians might resent funding distant believers while struggling locally. He addresses this by framing the collection as reciprocal partnership, not exploitative extraction. The concern for avoiding thlipsis echoes his earlier description of Macedonians who gave en thlipsei ('in affliction,' v. 2)—but Macedonians volunteered pressure while Paul refuses to impose it. This nuance shows apostolic care: he celebrated Macedonian sacrifice without demanding Corinthian replication, respecting different capacities and callings.

Historical Context

The potential for resentment was real: why should prosperous Corinthian Gentiles support poor Jerusalem Jews, especially given Jewish-Gentile tensions in the early church (Galatians 2:11-14, Acts 15)? Paul must carefully explain that the collection expresses gospel unity, not ethnic tribute. His assurance that he doesn't seek their impoverishment addresses legitimate concerns about fairness and reciprocity.

Questions for Reflection

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