2 Corinthians 13:12
Greet one another with an holy kiss.
Original Language Analysis
Cross References
Romans 16:16Salute one another with an holy kiss. The churches of Christ salute you.1 Peter 5:14Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.1 Corinthians 16:20All the brethren greet you. Greet ye one another with an holy kiss.1 Thessalonians 5:26Greet all the brethren with an holy kiss.
Historical Context
Ancient Mediterranean culture used kisses as greeting (family members, honored guests). Early Christians adopted this practice as distinctive Christian expression, visible marker of their new family identity transcending biological kinship, social status, and ethnic boundaries. By the second century, the "kiss of peace" became formalized in liturgy, part of Eucharistic worship.
Questions for Reflection
- What does the 'holy kiss' teach about Christian community being embodied, not merely intellectual?
- How do we practice the principle of visible, tangible reconciliation and affection in contemporary church culture?
- Why does Paul command this greeting after confronting serious sin—what's the connection between discipline and restored fellowship?
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Analysis & Commentary
Greet one another with an holy kiss—The philēmati hagiō (φιλήματι ἁγίῳ, "holy kiss") was a customary Christian greeting (Rom 16:16, 1 Cor 16:20, 1 Thess 5:26, 1 Pet 5:14), signifying familial affection and reconciliation within the Christian community. The qualifier holy (hagiō, ἁγίῳ, "sacred/set apart") distinguishes Christian affection from erotic or merely social gestures—this is covenantal, sanctified love among God's people.
After chapters of confronting sin, factionalism, and false apostles, Paul commands visible reconciliation. The kiss requires physical proximity, mutual vulnerability, and public affirmation—precisely what fractured relationships resist. By commanding this, Paul pushes beyond intellectual agreement to embodied unity, making abstract reconciliation concrete and communal.