2 Corinthians 13:12

Authorized King James Version

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Greet one another with an holy kiss.

Original Language Analysis

ἀσπάσασθε Greet G782
ἀσπάσασθε Greet
Strong's: G782
Word #: 1 of 5
to enfold in the arms, i.e., (by implication) to salute, (figuratively) to welcome
ἀλλήλους one another G240
ἀλλήλους one another
Strong's: G240
Word #: 2 of 5
one another
ἐν with G1722
ἐν with
Strong's: G1722
Word #: 3 of 5
"in," at, (up-)on, by, etc
ἁγίῳ an holy G40
ἁγίῳ an holy
Strong's: G40
Word #: 4 of 5
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
φιλήματι kiss G5370
φιλήματι kiss
Strong's: G5370
Word #: 5 of 5
a kiss

Analysis & Commentary

Greet one another with an holy kiss—The philēmati hagiō (φιλήματι ἁγίῳ, "holy kiss") was a customary Christian greeting (Rom 16:16, 1 Cor 16:20, 1 Thess 5:26, 1 Pet 5:14), signifying familial affection and reconciliation within the Christian community. The qualifier holy (hagiō, ἁγίῳ, "sacred/set apart") distinguishes Christian affection from erotic or merely social gestures—this is covenantal, sanctified love among God's people.

After chapters of confronting sin, factionalism, and false apostles, Paul commands visible reconciliation. The kiss requires physical proximity, mutual vulnerability, and public affirmation—precisely what fractured relationships resist. By commanding this, Paul pushes beyond intellectual agreement to embodied unity, making abstract reconciliation concrete and communal.

Historical Context

Ancient Mediterranean culture used kisses as greeting (family members, honored guests). Early Christians adopted this practice as distinctive Christian expression, visible marker of their new family identity transcending biological kinship, social status, and ethnic boundaries. By the second century, the "kiss of peace" became formalized in liturgy, part of Eucharistic worship.

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