2 Chronicles 9:3

Authorized King James Version

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And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,

Original Language Analysis

וַתֵּ֙רֶא֙ had seen H7200
וַתֵּ֙רֶא֙ had seen
Strong's: H7200
Word #: 1 of 9
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
מַֽלְכַּת And when the queen H4436
מַֽלְכַּת And when the queen
Strong's: H4436
Word #: 2 of 9
a queen
שְׁבָ֔א of Sheba H7614
שְׁבָ֔א of Sheba
Strong's: H7614
Word #: 3 of 9
sheba, the name of three early progenitors of tribes and of an ethiopian district
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 4 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חָכְמַ֣ת the wisdom H2451
חָכְמַ֣ת the wisdom
Strong's: H2451
Word #: 5 of 9
wisdom (in a good sense)
שְׁלֹמֹ֑ה of Solomon H8010
שְׁלֹמֹ֑ה of Solomon
Strong's: H8010
Word #: 6 of 9
shelomah, david's successor
וְהַבַּ֖יִת and the house H1004
וְהַבַּ֖יִת and the house
Strong's: H1004
Word #: 7 of 9
a house (in the greatest variation of applications, especially family, etc.)
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 8 of 9
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּנָֽה׃ that he had built H1129
בָּנָֽה׃ that he had built
Strong's: H1129
Word #: 9 of 9
to build (literally and figuratively)

Analysis & Commentary

And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,

This verse contributes to the narrative of Solomon's reign, specifically focusing on International recognition of God's blessing. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection