2 Chronicles 7:4

Authorized King James Version

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Then the king and all the people offered sacrifices before the LORD.

Original Language Analysis

וְהַמֶּ֖לֶךְ Then the king H4428
וְהַמֶּ֖לֶךְ Then the king
Strong's: H4428
Word #: 1 of 7
a king
וְכָל H3605
וְכָל
Strong's: H3605
Word #: 2 of 7
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָעָ֑ם and all the people H5971
הָעָ֑ם and all the people
Strong's: H5971
Word #: 3 of 7
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
זֹֽבְחִ֥ים offered H2076
זֹֽבְחִ֥ים offered
Strong's: H2076
Word #: 4 of 7
to slaughter an animal (usually in sacrifice)
זֶ֖בַח sacrifices H2077
זֶ֖בַח sacrifices
Strong's: H2077
Word #: 5 of 7
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
לִפְנֵ֥י before H6440
לִפְנֵ֥י before
Strong's: H6440
Word #: 6 of 7
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָֽה׃ the LORD H3068
יְהוָֽה׃ the LORD
Strong's: H3068
Word #: 7 of 7
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

Then the king and all the people offered sacrifices before the LORD.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Divine acceptance with conditional covenant warnings. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection