2 Chronicles 6:5

Authorized King James Version

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Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:

Original Language Analysis

מִן H4480
מִן
Strong's: H4480
Word #: 1 of 27
properly, a part of; hence (prepositionally), from or out of in many senses
הַיּ֗וֹם Since the day H3117
הַיּ֗וֹם Since the day
Strong's: H3117
Word #: 2 of 27
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 3 of 27
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הוֹצֵ֣אתִי that I brought forth H3318
הוֹצֵ֣אתִי that I brought forth
Strong's: H3318
Word #: 4 of 27
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
עַמִּ֥י my people H5971
עַמִּ֥י my people
Strong's: H5971
Word #: 6 of 27
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
מֵאֶ֣רֶץ out of the land H776
מֵאֶ֣רֶץ out of the land
Strong's: H776
Word #: 7 of 27
the earth (at large, or partitively a land)
מִצְרַיִם֒ of Egypt H4714
מִצְרַיִם֒ of Egypt
Strong's: H4714
Word #: 8 of 27
mitsrajim, i.e., upper and lower egypt
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 9 of 27
not (the simple or abs. negation); by implication, no; often used with other particles
בָחַ֣רְתִּֽי I chose H977
בָחַ֣רְתִּֽי I chose
Strong's: H977
Word #: 10 of 27
properly, to try, i.e., (by implication) select
בְעִ֗יר no city H5892
בְעִ֗יר no city
Strong's: H5892
Word #: 11 of 27
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
מִכֹּל֙ H3605
מִכֹּל֙
Strong's: H3605
Word #: 12 of 27
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
שִׁבְטֵ֣י among all the tribes H7626
שִׁבְטֵ֣י among all the tribes
Strong's: H7626
Word #: 13 of 27
a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
יִשְׂרָאֵֽל׃ Israel H3478
יִשְׂרָאֵֽל׃ Israel
Strong's: H3478
Word #: 14 of 27
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לִבְנ֣וֹת to build H1129
לִבְנ֣וֹת to build
Strong's: H1129
Word #: 15 of 27
to build (literally and figuratively)
בַּ֔יִת an house H1004
בַּ֔יִת an house
Strong's: H1004
Word #: 16 of 27
a house (in the greatest variation of applications, especially family, etc.)
לִֽהְי֥וֹת H1961
לִֽהְי֥וֹת
Strong's: H1961
Word #: 17 of 27
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
שְׁמִ֖י in that my name H8034
שְׁמִ֖י in that my name
Strong's: H8034
Word #: 18 of 27
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
שָׁ֑ם H8033
שָׁ֑ם
Strong's: H8033
Word #: 19 of 27
there (transferring to time) then; often thither, or thence
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 20 of 27
not (the simple or abs. negation); by implication, no; often used with other particles
בָחַ֣רְתִּֽי I chose H977
בָחַ֣רְתִּֽי I chose
Strong's: H977
Word #: 21 of 27
properly, to try, i.e., (by implication) select
בְאִ֔ישׁ I any man H376
בְאִ֔ישׁ I any man
Strong's: H376
Word #: 22 of 27
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
לִֽהְי֥וֹת H1961
לִֽהְי֥וֹת
Strong's: H1961
Word #: 23 of 27
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
נָגִ֖יד to be a ruler H5057
נָגִ֖יד to be a ruler
Strong's: H5057
Word #: 24 of 27
a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes
עַל H5921
עַל
Strong's: H5921
Word #: 25 of 27
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עַמִּ֥י my people H5971
עַמִּ֥י my people
Strong's: H5971
Word #: 26 of 27
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
יִשְׂרָאֵֽל׃ Israel H3478
יִשְׂרָאֵֽל׃ Israel
Strong's: H3478
Word #: 27 of 27
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:

This verse contributes to the narrative of Solomon's reign, specifically focusing on Covenant faithfulness and answered prayer. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection