2 Chronicles 6:19

Authorized King James Version

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Have respect therefore to the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and the prayer which thy servant prayeth before thee:

Original Language Analysis

וּפָנִ֜יתָ Have respect H6437
וּפָנִ֜יתָ Have respect
Strong's: H6437
Word #: 1 of 17
to turn; by implication, to face, i.e., appear, look, etc
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 17
near, with or among; often in general, to
הַתְּפִלָּ֔ה and the prayer H8605
הַתְּפִלָּ֔ה and the prayer
Strong's: H8605
Word #: 3 of 17
intercession, supplication; by implication, a hymn
עַבְדְּךָ֖ of thy servant H5650
עַבְדְּךָ֖ of thy servant
Strong's: H5650
Word #: 4 of 17
a servant
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 5 of 17
near, with or among; often in general, to
תְּחִנָּת֖וֹ and to his supplication H8467
תְּחִנָּת֖וֹ and to his supplication
Strong's: H8467
Word #: 6 of 17
graciousness; causatively, entreaty
יְהוָ֣ה O LORD H3068
יְהוָ֣ה O LORD
Strong's: H3068
Word #: 7 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהָ֑י my God H430
אֱלֹהָ֑י my God
Strong's: H430
Word #: 8 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לִשְׁמֹ֤עַ to hearken H8085
לִשְׁמֹ֤עַ to hearken
Strong's: H8085
Word #: 9 of 17
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֶל H413
אֶל
Strong's: H413
Word #: 10 of 17
near, with or among; often in general, to
הָֽרִנָּה֙ unto the cry H7440
הָֽרִנָּה֙ unto the cry
Strong's: H7440
Word #: 11 of 17
properly, a creaking (or shrill sound), i.e., shout (of joy or grief)
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 12 of 17
near, with or among; often in general, to
הַתְּפִלָּ֔ה and the prayer H8605
הַתְּפִלָּ֔ה and the prayer
Strong's: H8605
Word #: 13 of 17
intercession, supplication; by implication, a hymn
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 14 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עַבְדְּךָ֖ of thy servant H5650
עַבְדְּךָ֖ of thy servant
Strong's: H5650
Word #: 15 of 17
a servant
מִתְפַּלֵּ֥ל prayeth H6419
מִתְפַּלֵּ֥ל prayeth
Strong's: H6419
Word #: 16 of 17
to judge (officially or mentally); by extension, to intercede, pray
לְפָנֶֽיךָ׃ before H6440
לְפָנֶֽיךָ׃ before
Strong's: H6440
Word #: 17 of 17
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

Analysis & Commentary

Have respect therefore to the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and the prayer which thy servant prayeth before thee:

This verse contributes to the narrative of Solomon's reign, specifically focusing on Covenant faithfulness and answered prayer. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection