2 Chronicles 5:2

Authorized King James Version

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Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.

Original Language Analysis

אָז֩ H227
אָז֩
Strong's: H227
Word #: 1 of 25
at that time or place; also as a conjunction, therefore
יַקְהֵ֨יל assembled H6950
יַקְהֵ֨יל assembled
Strong's: H6950
Word #: 2 of 25
to convoke
שְׁלֹמֹ֜ה Then Solomon H8010
שְׁלֹמֹ֜ה Then Solomon
Strong's: H8010
Word #: 3 of 25
shelomah, david's successor
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
זִקְנֵ֣י the elders H2205
זִקְנֵ֣י the elders
Strong's: H2205
Word #: 5 of 25
old
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 6 of 25
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 8 of 25
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
רָאשֵׁ֨י and all the heads H7218
רָאשֵׁ֨י and all the heads
Strong's: H7218
Word #: 9 of 25
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
הַמַּטּ֜וֹת of the tribes H4294
הַמַּטּ֜וֹת of the tribes
Strong's: H4294
Word #: 10 of 25
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),
נְשִׂיאֵ֧י the chief H5387
נְשִׂיאֵ֧י the chief
Strong's: H5387
Word #: 11 of 25
properly, an exalted one, i.e., a king or sheik; also a rising mist
הָֽאָב֛וֹת of the fathers H1
הָֽאָב֛וֹת of the fathers
Strong's: H1
Word #: 12 of 25
father, in a literal and immediate, or figurative and remote application
לִבְנֵ֥י of the children H1121
לִבְנֵ֥י of the children
Strong's: H1121
Word #: 13 of 25
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֖ל of Israel H3478
יִשְׂרָאֵ֖ל of Israel
Strong's: H3478
Word #: 14 of 25
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אֶל H413
אֶל
Strong's: H413
Word #: 15 of 25
near, with or among; often in general, to
יְרֽוּשָׁלִָ֑ם unto Jerusalem H3389
יְרֽוּשָׁלִָ֑ם unto Jerusalem
Strong's: H3389
Word #: 16 of 25
jerushalaim or jerushalem, the capital city of palestine
לְֽהַעֲל֞וֹת to bring up H5927
לְֽהַעֲל֞וֹת to bring up
Strong's: H5927
Word #: 17 of 25
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֶת H853
אֶת
Strong's: H853
Word #: 18 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲר֧וֹן the ark H727
אֲר֧וֹן the ark
Strong's: H727
Word #: 19 of 25
a box
בְּרִית of the covenant H1285
בְּרִית of the covenant
Strong's: H1285
Word #: 20 of 25
a compact (because made by passing between pieces of flesh)
יְהוָ֛ה of the LORD H3068
יְהוָ֛ה of the LORD
Strong's: H3068
Word #: 21 of 25
(the) self-existent or eternal; jeho-vah, jewish national name of god
מֵעִ֥יר out of the city H5892
מֵעִ֥יר out of the city
Strong's: H5892
Word #: 22 of 25
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
דָּוִ֖יד of David H1732
דָּוִ֖יד of David
Strong's: H1732
Word #: 23 of 25
david, the youngest son of jesse
הִ֥יא H1931
הִ֥יא
Strong's: H1931
Word #: 24 of 25
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
צִיּֽוֹן׃ which is Zion H6726
צִיּֽוֹן׃ which is Zion
Strong's: H6726
Word #: 25 of 25
tsijon (as a permanent capital), a mountain of jerusalem

Analysis & Commentary

Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.

This verse contributes to the narrative of Solomon's reign, specifically focusing on God's presence dwelling with His people. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection