2 Chronicles 4:5

Authorized King James Version

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And the thickness of it was an handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.

Original Language Analysis

וְעָבְי֣וֹ And the thickness H5672
וְעָבְי֣וֹ And the thickness
Strong's: H5672
Word #: 1 of 13
density, i.e., depth or width
טֶ֔פַח of it was an handbreadth H2947
טֶ֔פַח of it was an handbreadth
Strong's: H2947
Word #: 2 of 13
a spread of the hand, i.e., a palm-breadth (not 'span' of the fingers); architecturally, a corbel (as a supporting palm)
שְׂפַת and the brim H8193
שְׂפַת and the brim
Strong's: H8193
Word #: 3 of 13
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
כְּמַֽעֲשֵׂ֣ה of it like the work H4639
כְּמַֽעֲשֵׂ֣ה of it like the work
Strong's: H4639
Word #: 4 of 13
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
שְׂפַת and the brim H8193
שְׂפַת and the brim
Strong's: H8193
Word #: 5 of 13
the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
כּ֔וֹס of a cup H3563
כּ֔וֹס of a cup
Strong's: H3563
Word #: 6 of 13
a cup (as a container), often figuratively, some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye)
פֶּ֖רַח with flowers H6525
פֶּ֖רַח with flowers
Strong's: H6525
Word #: 7 of 13
a calyx (natural or artificial); generally, bloom
שֽׁוֹשַׁנָּ֑ה of lilies H7799
שֽׁוֹשַׁנָּ֑ה of lilies
Strong's: H7799
Word #: 8 of 13
a lily (from its whiteness), as a flower of architectural ornament; also a (straight) trumpet (from the tubular shape)
מַֽחֲזִ֣יק and it received H2388
מַֽחֲזִ֣יק and it received
Strong's: H2388
Word #: 9 of 13
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restra
בַּתִּ֔ים baths H1324
בַּתִּ֔ים baths
Strong's: H1324
Word #: 10 of 13
a bath or hebrew measure (as a means of division) of liquids
שְׁלֹ֥שֶׁת three H7969
שְׁלֹ֥שֶׁת three
Strong's: H7969
Word #: 11 of 13
three; occasionally (ordinal) third, or (multiple) thrice
אֲלָפִ֖ים thousand H505
אֲלָפִ֖ים thousand
Strong's: H505
Word #: 12 of 13
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
יָכִֽיל׃ and held H3557
יָכִֽיל׃ and held
Strong's: H3557
Word #: 13 of 13
properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)

Analysis & Commentary

And the thickness of it was an handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Sacred objects for worship reflecting heavenly realities. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection