2 Chronicles 4:16

Authorized King James Version

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The pots also, and the shovels, and the fleshhooks, and all their instruments, did Huram his father make to king Solomon for the house of the LORD of bright brass.

Original Language Analysis

וְאֶת H853
וְאֶת
Strong's: H853
Word #: 1 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַ֠סִּירוֹת The pots H5518
הַ֠סִּירוֹת The pots
Strong's: H5518
Word #: 2 of 18
a thorn (as springing up rapidly); by implication, a hook
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 3 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַיָּעִ֤ים also and the shovels H3257
הַיָּעִ֤ים also and the shovels
Strong's: H3257
Word #: 4 of 18
a shovel
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 5 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמִּזְלָגוֹת֙ and the fleshhooks H4207
הַמִּזְלָגוֹת֙ and the fleshhooks
Strong's: H4207
Word #: 6 of 18
a fork
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 7 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 8 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
כְּלֵיהֶ֔ם and all their instruments H3627
כְּלֵיהֶ֔ם and all their instruments
Strong's: H3627
Word #: 9 of 18
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
עָשָׂ֞ה make H6213
עָשָׂ֞ה make
Strong's: H6213
Word #: 10 of 18
to do or make, in the broadest sense and widest application
חוּרָ֥ם did Huram H2361
חוּרָ֥ם did Huram
Strong's: H2361
Word #: 11 of 18
churam, the name of an israelite and two syrians
אָבִ֛יו his father H1
אָבִ֛יו his father
Strong's: H1
Word #: 12 of 18
father, in a literal and immediate, or figurative and remote application
לַמֶּ֥לֶךְ to king H4428
לַמֶּ֥לֶךְ to king
Strong's: H4428
Word #: 13 of 18
a king
שְׁלֹמֹ֖ה Solomon H8010
שְׁלֹמֹ֖ה Solomon
Strong's: H8010
Word #: 14 of 18
shelomah, david's successor
לְבֵ֣ית for the house H1004
לְבֵ֣ית for the house
Strong's: H1004
Word #: 15 of 18
a house (in the greatest variation of applications, especially family, etc.)
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 16 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
נְחֹ֖שֶׁת brass H5178
נְחֹ֖שֶׁת brass
Strong's: H5178
Word #: 17 of 18
copper, hence, something made of that metal, i.e., coin, a fetter; figuratively, base (as compared with gold or silver)
מָרֽוּק׃ of bright H4838
מָרֽוּק׃ of bright
Strong's: H4838
Word #: 18 of 18
to polish; by implication, to sharpen; also to rinse

Analysis & Commentary

The pots also, and the shovels, and the fleshhooks, and all their instruments, did Huram his father make to king Solomon for the house of the LORD of bright brass.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Sacred objects for worship reflecting heavenly realities. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection