2 Chronicles 4:14

Authorized King James Version

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He made also bases, and lavers made he upon the bases;

Original Language Analysis

וְאֶת H853
וְאֶת
Strong's: H853
Word #: 1 of 8
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמְּכֹנֽוֹת׃ also bases H4350
הַמְּכֹנֽוֹת׃ also bases
Strong's: H4350
Word #: 2 of 8
a pedestal, also a spot
עָשָׂ֖ה He made H6213
עָשָׂ֖ה He made
Strong's: H6213
Word #: 3 of 8
to do or make, in the broadest sense and widest application
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 4 of 8
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַכִּיֹּר֥וֹת and lavers H3595
הַכִּיֹּר֥וֹת and lavers
Strong's: H3595
Word #: 5 of 8
properly, something round (as excavated or bored), i.e., a chafing-dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl
עָשָׂ֖ה He made H6213
עָשָׂ֖ה He made
Strong's: H6213
Word #: 6 of 8
to do or make, in the broadest sense and widest application
עַל H5921
עַל
Strong's: H5921
Word #: 7 of 8
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַמְּכֹנֽוֹת׃ also bases H4350
הַמְּכֹנֽוֹת׃ also bases
Strong's: H4350
Word #: 8 of 8
a pedestal, also a spot

Analysis & Commentary

He made also bases, and lavers made he upon the bases;

This verse contributes to the narrative of Solomon's reign, specifically focusing on Sacred objects for worship reflecting heavenly realities. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection