2 Chronicles 36:6

Authorized King James Version

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Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.

Original Language Analysis

עָלָ֣יו H5921
עָלָ֣יו
Strong's: H5921
Word #: 1 of 9
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
עָלָ֔ה Against him came up H5927
עָלָ֔ה Against him came up
Strong's: H5927
Word #: 2 of 9
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
נְבֽוּכַדְנֶאצַּ֖ר Nebuchadnezzar H5019
נְבֽוּכַדְנֶאצַּ֖ר Nebuchadnezzar
Strong's: H5019
Word #: 3 of 9
nebukadnetstsar (or nebukadretsts(-ar, or)), king of babylon
מֶ֣לֶךְ king H4428
מֶ֣לֶךְ king
Strong's: H4428
Word #: 4 of 9
a king
בָּבֶֽלָה׃ him to Babylon H894
בָּבֶֽלָה׃ him to Babylon
Strong's: H894
Word #: 5 of 9
babel (i.e., babylon), including babylonia and the babylonian empire
וַיַּֽאַסְרֵ֙הוּ֙ and bound H631
וַיַּֽאַסְרֵ֙הוּ֙ and bound
Strong's: H631
Word #: 6 of 9
to yoke or hitch; by analogy, to fasten in any sense, to join battle
בַּֽנְחֻשְׁתַּ֔יִם him in fetters H5178
בַּֽנְחֻשְׁתַּ֔יִם him in fetters
Strong's: H5178
Word #: 7 of 9
copper, hence, something made of that metal, i.e., coin, a fetter; figuratively, base (as compared with gold or silver)
לְהֹֽלִיכ֖וֹ H1980
לְהֹֽלִיכ֖וֹ
Strong's: H1980
Word #: 8 of 9
to walk (in a great variety of applications, literally and figuratively)
בָּבֶֽלָה׃ him to Babylon H894
בָּבֶֽלָה׃ him to Babylon
Strong's: H894
Word #: 9 of 9
babel (i.e., babylon), including babylonia and the babylonian empire

Analysis & Commentary

Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.

This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection