2 Chronicles 36:2

Authorized King James Version

PDF

Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.

Original Language Analysis

בֶּן old H1121
בֶּן old
Strong's: H1121
Word #: 1 of 10
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וּשְׁלֹשָׁ֣ה and three H7969
וּשְׁלֹשָׁ֣ה and three
Strong's: H7969
Word #: 2 of 10
three; occasionally (ordinal) third, or (multiple) thrice
וְעֶשְׂרִ֛ים was twenty H6242
וְעֶשְׂרִ֛ים was twenty
Strong's: H6242
Word #: 3 of 10
twenty; also (ordinal) twentieth
שָׁנָ֖ה years H8141
שָׁנָ֖ה years
Strong's: H8141
Word #: 4 of 10
a year (as a revolution of time)
יֽוֹאָחָ֣ז Jehoahaz H3099
יֽוֹאָחָ֣ז Jehoahaz
Strong's: H3099
Word #: 5 of 10
joachaz, the name of two israelites
מָלַ֖ךְ and he reigned H4427
מָלַ֖ךְ and he reigned
Strong's: H4427
Word #: 6 of 10
to reign; hence (by implication) to take counsel
וּשְׁלֹשָׁ֣ה and three H7969
וּשְׁלֹשָׁ֣ה and three
Strong's: H7969
Word #: 7 of 10
three; occasionally (ordinal) third, or (multiple) thrice
חֳדָשִׁ֔ים months H2320
חֳדָשִׁ֔ים months
Strong's: H2320
Word #: 8 of 10
the new moon; by implication, a month
מָלַ֖ךְ and he reigned H4427
מָלַ֖ךְ and he reigned
Strong's: H4427
Word #: 9 of 10
to reign; hence (by implication) to take counsel
בִּירֽוּשָׁלִָֽם׃ in Jerusalem H3389
בִּירֽוּשָׁלִָֽם׃ in Jerusalem
Strong's: H3389
Word #: 10 of 10
jerushalaim or jerushalem, the capital city of palestine

Analysis & Commentary

Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.

This verse is part of the narrative of Judah's kings, specifically addressing Persistent rebellion bringing covenant curses; hope of restoration. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection