2 Chronicles 35:9

Authorized King James Version

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Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave unto the Levites for passover offerings five thousand small cattle, and five hundred oxen.

Original Language Analysis

וְ֠כָֽונַנְיָהוּ Conaniah H3562
וְ֠כָֽונַנְיָהוּ Conaniah
Strong's: H3562
Word #: 1 of 17
conanjah, the name of two israelites
וּשְׁמַֽעְיָ֨הוּ also and Shemaiah H8098
וּשְׁמַֽעְיָ֨הוּ also and Shemaiah
Strong's: H8098
Word #: 2 of 17
shemajah, the name of twenty-five israelites
וּנְתַנְאֵ֜ל and Nethaneel H5417
וּנְתַנְאֵ֜ל and Nethaneel
Strong's: H5417
Word #: 3 of 17
nethanel, the name of ten israelites
אֶחָ֗יו his brethren H251
אֶחָ֗יו his brethren
Strong's: H251
Word #: 4 of 17
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וַֽחֲשַׁבְיָ֧הוּ and Hashabiah H2811
וַֽחֲשַׁבְיָ֧הוּ and Hashabiah
Strong's: H2811
Word #: 5 of 17
chashabjah, the name of nine israelites
וִֽיעִיאֵ֛ל and Jeiel H3273
וִֽיעִיאֵ֛ל and Jeiel
Strong's: H3273
Word #: 6 of 17
jeiel, the name of six israelites
וְיֽוֹזָבָ֖ד and Jozabad H3107
וְיֽוֹזָבָ֖ד and Jozabad
Strong's: H3107
Word #: 7 of 17
jozabad, the name of ten israelites
שָׂרֵ֣י chief H8269
שָׂרֵ֣י chief
Strong's: H8269
Word #: 8 of 17
a head person (of any rank or class)
לַלְוִיִּ֤ם of the Levites H3881
לַלְוִיִּ֤ם of the Levites
Strong's: H3881
Word #: 9 of 17
a levite or descendant of levi
הֵרִ֨ימוּ gave H7311
הֵרִ֨ימוּ gave
Strong's: H7311
Word #: 10 of 17
to be high actively, to rise or raise (in various applications, literally or figuratively)
לַלְוִיִּ֤ם of the Levites H3881
לַלְוִיִּ֤ם of the Levites
Strong's: H3881
Word #: 11 of 17
a levite or descendant of levi
לַפְּסָחִים֙ for passover offerings H6453
לַפְּסָחִים֙ for passover offerings
Strong's: H6453
Word #: 12 of 17
a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)
חֲמֵ֥שׁ five H2568
חֲמֵ֥שׁ five
Strong's: H2568
Word #: 13 of 17
five
אֲלָפִ֔ים thousand H505
אֲלָפִ֔ים thousand
Strong's: H505
Word #: 14 of 17
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וּבָקָ֖ר oxen H1241
וּבָקָ֖ר oxen
Strong's: H1241
Word #: 15 of 17
a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd
חֲמֵ֥שׁ five H2568
חֲמֵ֥שׁ five
Strong's: H2568
Word #: 16 of 17
five
מֵאֽוֹת׃ hundred H3967
מֵאֽוֹת׃ hundred
Strong's: H3967
Word #: 17 of 17
a hundred; also as a multiplicative and a fraction

Analysis & Commentary

Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave unto the Levites for passover offerings five thousand small cattle, and five hundred oxen.

This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection