2 Chronicles 35:16

Authorized King James Version

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So all the service of the LORD was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the LORD, according to the commandment of king Josiah.

Original Language Analysis

וַ֠תִּכּוֹן was prepared H3559
וַ֠תִּכּוֹן was prepared
Strong's: H3559
Word #: 1 of 16
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
כָּל H3605
כָּל
Strong's: H3605
Word #: 2 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עֲבוֹדַ֨ת So all the service H5656
עֲבוֹדַ֨ת So all the service
Strong's: H5656
Word #: 3 of 16
work of any kind
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 4 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
בַּיּ֤וֹם the same day H3117
בַּיּ֤וֹם the same day
Strong's: H3117
Word #: 5 of 16
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַהוּא֙ H1931
הַהוּא֙
Strong's: H1931
Word #: 6 of 16
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
לַֽעֲשׂ֣וֹת to keep H6213
לַֽעֲשׂ֣וֹת to keep
Strong's: H6213
Word #: 7 of 16
to do or make, in the broadest sense and widest application
הַפֶּ֔סַח the passover H6453
הַפֶּ֔סַח the passover
Strong's: H6453
Word #: 8 of 16
a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)
וְהַֽעֲל֣וֹת and to offer H5927
וְהַֽעֲל֣וֹת and to offer
Strong's: H5927
Word #: 9 of 16
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עֹל֔וֹת burnt offerings H5930
עֹל֔וֹת burnt offerings
Strong's: H5930
Word #: 10 of 16
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
עַ֖ל H5921
עַ֖ל
Strong's: H5921
Word #: 11 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִזְבַּ֣ח upon the altar H4196
מִזְבַּ֣ח upon the altar
Strong's: H4196
Word #: 12 of 16
an altar
יְהוָ֑ה of the LORD H3068
יְהוָ֑ה of the LORD
Strong's: H3068
Word #: 13 of 16
(the) self-existent or eternal; jeho-vah, jewish national name of god
כְּמִצְוַ֖ת according to the commandment H4687
כְּמִצְוַ֖ת according to the commandment
Strong's: H4687
Word #: 14 of 16
a command, whether human or divine (collectively, the law)
הַמֶּ֥לֶךְ of king H4428
הַמֶּ֥לֶךְ of king
Strong's: H4428
Word #: 15 of 16
a king
יֹֽאשִׁיָּֽהוּ׃ Josiah H2977
יֹֽאשִׁיָּֽהוּ׃ Josiah
Strong's: H2977
Word #: 16 of 16
joshijah, the name of two israelites

Analysis & Commentary

So all the service of the LORD was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the LORD, according to the commandment of king Josiah.

This verse is part of the narrative of Judah's kings, specifically addressing Greatest worship celebration since Samuel's time. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection